2012: The Return of Quetzalcoatl (continued)

topic posted Sat, June 10, 2006 - 2:16 PM by  Hoopes
Share/Save/Bookmark
Advertisement
This thread is a direct continuation of this one:

2012.tribe.net/thread/348...928cc2aa858

Please be sure to name names and include quotes so that we don't forget where you're coming from.

This doesn't mean the old thread is dead, of course, just that (for a while at least) you may need to follow two instead of one. The old thread has been linked from a few other 2012-themed pages (including Daniel Pinchbeck's BOTH website and Geoff Stray's DireGnosis2012 website, so it may catch some comments from newcomers who don't yet know about this one.
posted by:
Hoopes
Advertisement
Advertisement
  • Unsu...
     
    Thanks for starting this second thread per my suggestion :-)
    • On the BOTH site there is a similar thread to this one, and Daniel Pinchbeck receives many positive responses including a recent one ‘…You are a born writer and I feel you've taken up where McKenna left off…’

      I am 62 years old and Terrance McKenna was, for the most at first, only heard about; his tapes circulated long before he was able to be published by main stream publishing. Desktop publishing was a long way from fruition. To hear McKenna, was truly to hear a wonderful story teller.

      I am one who takes all information as story; the line between fiction and non-fiction is not as ridged as most would believe. An example of this would be astronomy which depending on the era has been all over the map and still moving along.

      Tomorrow, if all goes as planed, I will be able to hear first hand Daniel as a story teller. McKenna will be a tough story teller to match when one has just hears to judge. So I will not judge him as compared to McKenna, for this would be unfair to both. What I am looking for is a good story.
      • To amend my previous post you can read the other points of view on Daniel Pinchbeck’s new book here: www.breakingopenthehead.com/#

        After entering the ‘Discussion Forums’ proceed to ‘Reviews of BOTH’ as a main title and then to the specific thread: ‘2012 The Return of Quetzalcoatl’.

        • McKenna was Genius...creative...insightful...and in complete control of his thought.
          Scientifically fair...he tested his hypothesis or at least gave rational line of thought...he gave avenues for self-testing his thought… One of the best things I heard McKenna ever say was when he was opening the floor to question…a sort of free for all…

          “I know what I think.”

          Which I dont see D.P. being able to say...as is evident of his incessant quoting to bring across 'his idea.' For me a sign of understanding a subject is the ability to bring across an idea in simple and common language.

          If anything D. P. has taken liberty with McKenna's ideas. The Majority of ideas expressed in 2012 mirror McKenna's...hardly do they continue or further the perspective. Example 'TimeWave'...which D.P. ''doesnt agree''...(again taking what he needs and discarding the rest).

          And of course D. P. advocates action to change the future of events (contrary to McKenna - as D.P. acknowledges himself)...how else would he get paid. D.P.’s whole argument on science and its short comings (in previous 2012 thread) is McKenna’s.

          Further D.P. ego is uncheck…unacknowledged in his writings as is evident in his…boastful adventures of polygamist desires. Which can only be seen as the ego satisfying itself. It can be seen in his end solution as well…

          And the end result of 400 pages is…
          Is a Cemalot-ian style of round table of guru’s - Pinchbeck the ‘sole’ campaigner – proposes the indemnification of the egotistical idiosyncratic maladies of man kind. (consult ‘pretty word dictionary’ or Pinchbeck for translation).


          Compared to a genius of McKenna’s quality…I don’t think he comes close. McKenna liked to play with words too…but his use of ‘pretty’ words was to make a distinction and emphasis a contrast between his understanding/idea and general mainstream recognition of a word.

          I guess if this is whining I will have to be removed from 2012...so be it. But for Im censored I respectfully request answers to the accusations…and aggrandizements D.P. is achieving.

          Where is D.P. creative idea? Where is his contribution?
          • In a previous and somewhat dubious quote…the reader(s)…themselves suggest they have not learned anything from D.P.

            And they are argent supporters…or cheerleaders…for the poetic licensee or the reader to decide.
            • Re: 2012: The Return of Quetzalcoatl (continued)

              Sun, June 11, 2006 - 10:31 AM
              I totally agree with Theo that Terrence McKenna is a high water mark, and I do not think Daniel is yet in the same league; comparisons to McKenna to this date and time are unwarranted.

              If indeed Theo is ‘whining’, which I do not think he is, then I would add my voice I harmony.

              • Readers of this thread may be a bit surprised to learn that I'm a tremendous admirer of Terence McKenna. He was extremely eloquent, articulated some truly novel and original ideas, and never alluded to being something that he wasn't. I learn something new every time I listen to him. I will say that McKenna was a far more gifted orator than writer. I don't think that his account of the La Chorrera "experiment" in "The Archaic Revival" was a high point in his intellectual production, much as Daniel may try to emulate the narrative form of this incident. It's interesting to note that Dennis McKenna, the focus of the "experiment," later became a gifted scientist and pharmaceutical chemist working very much within the materialist paradigm.

                By the way, I don't think Theo's whining at all and I agree with what he said.
                • Did anyone else go to see and hear Daniel at Diesel Books in Oakland on 6/11/06? I was there with my pit bull mix dog, ‘Respect’ and was the one wearing a Cuban baseball jersey with # 59 and the name Guevara on the back.

                  I have a bad back and had to leave during the Q & A; if anyone else went and would want to make a comment, I know I would want to hear from you.
  • "What you are trying to assert, like most aspiring religious/spiritual leaders before you, is that your interpretation--and only your interpretation--is the valid one. You're also asserting that what you are offering is not myth, belief, or faith but TRUTH."

    Hoopes, you say this to Daniel over and over again, but I can't find it anywhere in the book or in the discussions. Could you provide a specific quote, a page number, a reference?

    And you say over and over again that he attacks rational thought and science, yet I also fail to find that. Could you please provide an example? Without resorting to claiming that by "materialist paradigm" he really means science (that's a bit like saying, "When he says 'The dog barks,' by 'dog' he really means 'cat,' so he claims that cats bark") and without resorting to "You and so-and-so say the same thing about X, therefore you think the same way about Y." That tactic could be used to "prove" that anyone thinks anything. It is manipulative and requires the other person to prove a negative.

    He does say that science and rational thought are limited, but saying something is limited is not the same as attacking it.

    Show us how Daniel claims he has the only valid interpretation, and that he attacks science and rational thought, by quoting Daniel HIMSELF, not by bringing in proxies you claim think the same way as he does.

    Just give us chapter and verse from Daniel himself.
    • Here, I am reposting my post from the other thread, minus the first paragraph, which you (Hoopes) liked and responded to -- but you ignored the rest of the post:


      .... These are all criticisms one could make of Daniel's book. Your own criticism seems to center on Daniel's lack of scientific rigor.

      But all these criticisms would be missing the point. I think that you are approaching this book as though it were another report about "phenomena," or else an academic work; either way, claiming to be talking about the world of facts.

      But you go far beyond simply scrutinizing the book under fact-based microscopes. That, even if it misses the point of the book, at least has some factual basis. "How are we supposed to determine that you're not a zealot, condemning any infidel who doesn't bow down and accept what you believe to be the truth?" How are we supposed to determine that =you= are not? How are we supposed to determine that you, or Daniel, is not a pink elephant? You, as a scientist, know about the impossibility of proving a negative -- you, as a scientist, should know better -- but Daniel is not a scientist, so you easily have him jumping through those proving-a-negative hoops.

      How do we know? How about the fact that there is no evidence for it, and indeed, throughout the book tells the reader that he is not trying to ask the reader to believe him, only to follow him on his thought journey. Pat Robertson is not a zealot because he gets personal revelations -- he is a zealot because he is a fundamentalist. There are plenty of zealous fundamentalists who don't get personal revelations, and plenty of cross-cultural examples shosing that personal revelation does not lead to zealotry and persecuting "infidels," so one might as well say that you think the same as Pat Robertson because you and he both have central nervous systems.

      But in your zeal to group Daniel with religious literalists you stretch points almost incredibly beyond recognition. For example, you say that Christians, like Daniel, consider themselves to have "transcended false dualism" -- but Christians themselves would vehemently deny this charge. Their universe is based on a radical separation between Creator and creation. In fact, their universe might even be called "triadic" since in addition to the separation between God and manifest creation, it posits a separation between consciousness (our consciousness as experiencing created beings) and the material world -- you and Pat Robertson posit the same separation -- as well as a separation between our consciousness and God; that is to say, God exists "objectively," independently of our consciousness. Thus, that kind of religion is in competition with science, because it competes for the same slot.

      Many people in modern times forget that the notion of religious literalism -- of objective spiritual realities that are separate from consciousness that belong to the realm of "facts" -- far from being a universal, intrinsic characteristic of religion, was a unique innovation introduced by the monotheistic religions of the Middle East. Ultimately that religious innovation became the foundation of modern science, because some people started to think, "If we are talking about facts, here, let's try to get the facts right." This kind of religion is in a way the parent of modern science, and they speak the same language, compete for some of the same slots in the culture and psyche I could write an analysis of how your belief system is closer to that of Pat Robertson than Daniel's is, but that might be a future post.

      Throughout your posts you attribute beliefs to Daniel, with little or no foundation, and then challenge him to prove negatives. (And your willingness to twist others' beliefs to make your point is not limited to Daniel -- as see the example of "Christian nondualism" above.) I submit that that is a tactic unworthy of an honest scientist and am glad that you have resolved to eschew comparisons and deal with the evidence at hand.

      I believe that you fundamentally misunderstand Daniel's book, and Daniel's point of view

      If you approach indigenous spiritual systems, including the Maya, with the assumption that they have the same assumptions as Western "objective" religions, you will see them through a very distorted lens. So, in spite of having less command of "facts" about the ancient Maya than an academic scholar might, Daniel is closer to their point of view in some ways than the "objective scientists." He comes from a Western background himself as well, of course, but like many psychedelic explorers has started "breaking open his head" and seeing those cultural separations as illusory.

      You ask if Daniel considers science a belief system. Presumptuous as it is for me to speak for Daniel, let me try to address that question as though it were asked of me.

      Science (in the sense of modern science) is not a belief system, but a method: a method of distilling what is consistent and predictable in our world.

      Science is not a belief system -- but the belief that reality is limited to what can be studied by the scientific method IS a belief system. Science is not a belief system, but materialism -- "the materialist paradigm" -- IS a belief system.

      As you say, "I have nothing against 'inner telescopes.' I just prefer to use instruments than anyone can look through and that permit them to see more-or-less the same things." There is nothing wrong with such a preference -- a preference for the scientific method -- but it IS an emotional preference..

      When Daniel sees "indoctrination" in you, I don't think he means indoctrination in any "official line," but rather =cultural= indoctrination that shapes the very questions that one asks.

      It is disingenuous to write as though crop circles were what the book is about; it is disingenuous to pretend that Daniel has told anyone what to believe about crop circles, or done any more than suggest that readers might consider the possibility that perhaps not all crop circles are human-made. (If tomorrow it were proven that all crop circles were human-made, that would not fundamentally affect the premise of the book.) And if you actually believe that Daniel is trying to tell readers what they should think about crop circles, then I submit that you have not really read the book. It appears to me as though you are reading the book through an overlay of assumptions that you cannot separate from what is actually on the page.

      You claim that Daniel says that science is invalid, and attacks rational thought, but you can't back that with any actual examples out of Daniel's book, other than your identification of "the materialist paradigm" with the scientific method and rational thought itself.

      Science claims to have transcended Cartesian dualism, and yet your opposition of "the world of imagination" to "the material world" betrays the dualism that still underlies science.

      Nowhere does Daniel attack rational thought or say that "science is invalid" (that just comes out of your circular reasoning of identifying him with creationists). You seem to identify Daniel's suggestion that reality is not LIMITED to what can be studied through rational thought and the scientific method -- that there is a larger picture to be seen -- with an attack on science or rational thought themselves, but that is an emotion-based reaction; there is no "objective" reason for the belief that reality is limited to what can be studied by the instruments of the scientific method, or to the "objective" and literalistic.

      I don't see any inconsistency in Daniel's citing scientists on the one hand and on the other hand criticizing their limitations. It is much like saying, "My neighbor saw this too" -- that doesn't mean my neighbor is the final word on everything, it just means that the fact that someone else witnessed it constitutes =evidence=. Daniel is presenting scientific sources as =evidence=, not as =proof=.

      It's like having a dream that seemed powerful and significant, and discovering that on the same night many other people had had a dream that seemed powerful and signifcant. And, when you start asking about the content of these dreams, you discover that many of these dreams contain similar elements. Some broadly similar, some similar in specific details. Scientists come across some of these elements in their research, so he cites scientists.

      I agree with you that Daniel could strengthen his case with a better grounding in research and better understanding of the scientific method. The scientific method provides an important grounding, and without grounding, consciousness exploration can go in all kinds of unpredictable directions.

      But this is not what Daniel's book is actually =about=. I see his book as a =primary= source document. It offers his primary experiences, and his research (as far as it goes) is an attempt to give some context to his experiences, some framework of interpretation.

      Gayle
      • Gayle,

        How is it that he is not talking about ‘world fact’ in one way or another (perceived or hallucinated)…when he proposes a world solution?

        Daniel has an obligation to ‘prove’, he postulates a problem…he propose a solution…and he ‘seems’ to speak for a movement of people be it (shaman or new age) without voice.
      • I did NOT ignore the rest of the post. I read and thought about the whole thing, and even said so on Tribe and the BOTH board. I'm sorry if my personal schedule hasn't permitted me to devote my full attention to formulating a complete response to your lengthy post. I did try to respond to parts of it as well as to posts by Rebecca and even Ferrara. It's been a busy week, Gayle, and you're just going to have to be patient.

        How are you supposed to determine that =I= am not a zealot? Well, I'm afraid you'll just have to judge me by my words here. Do I sound like a zealot? Do I advocate anything like what a zealot advocates?

        You write, "But in your zeal to group Daniel with religious literalists you stretch points almost incredibly beyond recognition." Well, I guess you've already identified me as a zealot on the basis of my zeal. However, the zeal you've identified is based on a false premise. I'm not trying to group Daniel with religious literalists. I'm trying to argue that his anti-materialist rhetoric, including his use of Thomas Kuhn, directly parallels the rhetoric that is being used at this very moment by the anti-evolution camp. For Creationists and intelligent design advocates, it's evolutionary theory that is deficient because it doesn't account for supernatural causation. For Daniel, it's explanations that attribute crop circles to human causation that are deficient because they don't account for other dimensions or ignored forms of consciousness.

        You write, "Throughout your posts you attribute beliefs to Daniel, with little or no foundation, and then challenge him to prove negatives." Could you please provide me with an example of where I've challenged Daniel to prove a negative? (That is, other than my question, "How are we supposed to determine that you're not a zealot...?" that Daniel never answered.)

        You assert, "If you approach indigenous spiritual systems, including the Maya, with the assumption that they have the same assumptions as Western 'objective' religions, you will see them through a very distorted lens. So, in spite of having less command of 'facts' about the ancient Maya than an academic scholar might, Daniel is closer to their point of view in some ways than the 'objective scientists.' He comes from a Western background himself as well, of course, but like many psychedelic explorers has started 'breaking open his head' and seeing those cultural separations as illusory." I don't think I ever gave any indication that I assumed the Maya thought in any way similar to Western thinkers. Daniel may well have a more similar perspective to theirs because he is aquiring knowledge through intuition, visions, dreams, and subjective interpretations. However, I don't think we have any reason to believe that Daniel is accessing the *same* knowledge or interpreting it in any similar way.

        You write: "I don't see any inconsistency in Daniel's citing scientists on the one hand and on the other hand criticizing their limitations." I don't think there's anything wrong with this either, in principle. However, the point I was trying to make was that Daniel was favoring specific scientific studies that supported his pet theories while failing to present or refute data and arguments to the contrary. Without explaining why the "skeptics" are wrong about psi research, Stevenson's claims about reincarnation, or other topics, he infers that the skeptical arguments are flawed while using the evasive tactic of saying, "the skeptic must be equally skeptical of his skepticism" (from a post on May 18) and "if only the skeptic could be equally skeptical of his skepticism, then we might have the basis for a real discussion" (from a post on June 5). Shouldn't the real discussion be about problems with the actual evidence and its interpretations?

        You write, "I agree with you that Daniel could strengthen his case with a better grounding in research and better understanding of the scientific method. The scientific method provides an important grounding, and without grounding, consciousness exploration can go in all kinds of unpredictable directions." Well, specifically unpredictable perhaps, but I'd argue that in general the direction in which this exploration goes is towards faith, belief, and religion.

        You also write: "But this is not what Daniel's book is actually =about=. I see his book as a =primary= source document. It offers his primary experiences, and his research (as far as it goes) is an attempt to give some context to his experiences, some framework of interpretation." Okay, but the book is being marketed with references to Daniel's significant experience as a journalist. This is what should set his work apart from Shirley MacLaine's narrative, or from books by Erich von Daniken, Whitley Streiber, David Icke, or Graham Hancock. Granted, a lot of bullshit passes for journalism these days (Ann Coulter comes immediately to mind), but Daniel is selling himself as a professional and he has an audience that expects him to have a certain level of authority. Because he's cultivated a no-bullshit persona, his acceptance of questionable interpretations gives them at least a patina of validity (which I think is undeserved).

        I haven't addressed everything you said, but I hope I've hit enough points to sustain the discussion.
    • Re: 2012: The Return of Quetzalcoatl (continued)

      Mon, June 12, 2006 - 12:25 AM
      I'd like very much to do that, Gayle, but I lent my copy of the book to a friend and still don't have it back. I don't want to buy a new one, so the specific quotes and page numbers from "2012" will just have to wait. I'm sorry, but I'm not able to sit here with the book in my lap yet.

      In a post on Tribe on May 18, Daniel wrote:

      "Over and over again in the book, i say it is not about 'belief' but there is - as i am sure you are aware - a lot of evidence (as well as experiential data) that goes against the reductive materialist paradigm. Do we have the potential for attaining a new worldview that incorporates other dimensions of consciousness and aspects of being that are rigorously ignored and repressed by the materialist paradigm?"

      He didn't define what he means by "reductive materialist paradigm," but it appeared from context that he meant a way of understanding phenomena that did not account for "other dimensions of consciousness and aspects of being." The only "other dimensions of consciousness" I'm aware of that are "rigorously ignored and repressed by the materialism paradigm" are those based in faith and belief, while the other "aspects of being" that are similarly repressed must be the supernatural ones.

      In a post on May 29, Daniel wrote that his perspective was based in part on "subjective experiences of phenomena including psychic and occult phenomena that revealed the materialist paradigm to be a sad figment."

      He didn't say that the materialism paradigm *might* be a "sad figment". He said it was revealed to be thus.

      In a post on May 31, Daniel wrote: "As for psychic phenomena, I have experienced and continue to experience a vast range of it, to the point where no 'expert' is ever going to be able to convince me that it does not exist. I have to take my own subjective and experiential reality as a more important form of data than anyone else's hypothesis about what is theoretically possible or impossible."

      I'm sorry, but that sounds a lot like revealed "truth" to me, as well as a significant dissing of scientific data and hypotheses.
      • Hoopes writes: “In a post on May 29, Daniel wrote that his perspective was based in part on "subjective experiences of phenomena including psychic and occult phenomena that revealed the materialist paradigm to be a sad figment." He didn't say that the materialism paradigm *might* be a "sad figment". He said it was revealed to be thus.”

        Yes John, I stand by that assertion.

        As I say repeatedly throughout 2012, consciousness appears to be inseparably enmeshed in the world, as revealed through synchronicity, etc. Therefore, what you allow yourself to conceive as possible creates real constraints on your world. Reality is inseparable from your perceptions of it. If you do not do the personal and individual work of attaining a new worldview, you remain trapped in the “default” perspective, which is secular materialism in our current culture.


        Hoopes writes: In a post on May 31, Daniel wrote: "As for psychic phenomena, I have experienced and continue to experience a vast range of it, to the point where no 'expert' is ever going to be able to convince me that it does not exist. …” I'm sorry, but that sounds a lot like revealed "truth" to me, as well as a significant dissing of scientific data and hypotheses.

        What is fascinating to me, here, is that you cannot see the difference between knowledge based on direct experience, verified repeatedly over time, and what you are seeking to dismiss as “revealed “truth””. As I discuss in the book, the “scientific data and hypotheses” support psychic phenomena, as correlated in Radin’s book The Conscious Universe, and admitted by the US Congress and US Army. I also discuss the Global Consciousness Project at Princeton, as another example of how above-board and legitimate psychic studies have become.

        Have you never experienced any convincing psychic phenomena that couldn’t be reduced to the Richard Dawkins/ biological Darwinian model? If not, could it be that you have programmed your own mind to reject all such experiences, as they threaten the belief structure you are seeking to hold? I see a large amount of your personal shadow material locked into your manner of discourse on this board.

        Your constant assertions of your openness to material that is outside the mainstream paradigm apparently only means that you are open to any refutations of this material that you can find.

        • Re: 2012: The Return of Quetzalcoatl (continued)

          Wed, June 14, 2006 - 10:33 AM
          I would remind everyone that a good adversary is the best hone to sharpen ideas.

          The debate between Einstein and Bohr at the Solvary Conference in October 1927 is a point of example.

          Heisenberg who was also there is quoted as saying, “The discussions were soon focused to a duel between Einstein and Bohr on the question as to what extent atomic theory in its present form could be considered to be the final solution of the difficulties had been discussed for several decades.” (Quote from: Entanglement: The Great Mystery in Physics by Amir D. Aczel)

          The film by Akira Kurosawa, Rashomon, and the most recent academy award winning film Crash will show that certainty and being ‘right’ is an elusive if not impossible proposition.
          • Excellent points, Sidecross. Both "Rashomon" and "Crash" are wonderful examples of the mercurial nature of truth and how perception can play merciless tricks on the mind. (I do wish Daniel would remember this as he relies so heavily on personal experience and subjective interpretations.) There are some things that we may never, ever know for sure. Think of JFK and Nicole Simpson as well as 9/11, the Crucifixion and Resurrection, etc., etc.

            I'm doing my best to be a worthy adversary and I'm appreciative of everyone who's rising to the occasion!

            One of the things that I think is a basic truth is that each and every one of us believes something to be true that someone else on this planet (and sometimes millions of people) considers to be totally insane.

            One of the reasons that I don't believe in ESP, ghosts, and the like is that I'm certain my life would be hopelessly complicated if I had to seriously consider the possibility that someone was reading my mind, that my car keys got lost because of quantum mechanics, that I got sick because of witchcraft or malevolent ghosts, or that aliens were messing with my computer!

            Occam's Razor is a useful tool even for the simplest of things, such as why he or she didn't call last night. It may never be possible to really know the truth, but I'm happy with a good approximation.
        • Re: 2012: The Return of Quetzalcoatl (continued)

          Sat, June 17, 2006 - 10:58 PM
          Daniel wrote
          <<As I say repeatedly throughout 2012, consciousness appears to be inseparably enmeshed in the world, as revealed through synchronicity, etc. Therefore, what you allow yourself to conceive as possible creates real constraints on your world. Reality is inseparable from your perceptions of it. If you do not do the personal and individual work of attaining a new worldview, you remain trapped in the “default” perspective, which is secular materialism in our current culture.>>

          i was working today...
          shelving books in metaphysical
          saw a title
          my brain farted at me
          What if at 2012..we all get the God we expect to get...
          the world we expect to get...
          so whatever world 'view'
          has the most 'power' at the time is the one we get stuck with until
          shitshitshitshit...and i already took my Bodhisattva Vows....
          i gotta go i got work to do...
          i am not coming back to..
          well
          you get the picture
          there had better be cookies
          dammit
          ahh man
          @#$%&*@@!!!!!!!!*&%%$#@!*&%!!!!!!!!!!!!!!
          so basically i think that is basically what you said in the book...
          i did read it...
          i swear
          sometimes it takes my brain awhile to steww..
          so basically
          it is the world is what you make of it, but at 2012 the world is what WE make of it...
          ok BREATHING
          SHIT
          work to do work to do got to go
  • Re: 2012: The Return of Quetzalcoatl (continued)

    Mon, June 12, 2006 - 12:30 PM
    By the way, I'd like to recommend to *everyone* interested in the subject of this thread this new book:

    Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public, edited by Garrett G. Fagan (Routledge 2006).
    www.amazon.com/gp/product/0415305934

    "Did aliens build the pyramids? Do all the world's civilizations owe a debt of gratitude to a single super-civilization in ancient times? Was Egypt the home of magicians? Is there a fantastic body of ancient wisdom awaiting discovery, which will help solve the world's problems? These and other scenarios are thrown up by purveyors of what is often dubbed alternative, fringe or popular archaeology and ancient history. In reality, such work is properly called pseudoarchaeology since it is a muddled imitation of the real thing.

    "In this collection of stimulating and engaging essays, a diverse group of scholars, scientists, and writers consider the phenomenon of pseudoarchaeology from a variety of perspectives. They contemplate what differentiates it from real archaeology; its defining characteristics; the reasons for its popular appeal and how television documentaries contribute to its popularity; how nationalist agendas can warp genuine archaeology in to a pseudo-version; and the links between pseudoarchaeology and other brands of false history and pseudo science. Case studies include surveys of esoteric Egypt and the supposedly mystical Maya, Nazi pseudoarchaeology, and ancient pseudohistory in modern India."

    It's more expensive than Daniel's book, but it provides a hard-hitting critique (including some sharp analysis of the claims of individuals like Graham Hancock, who's cited by Daniel and is quoted on the cover of "2012") by some brilliant thinkers. High quality knowledge doesn't come cheap.

    For some free ideas by individuals who've contributed to this book, check out the Hall of Ma'at:

    www.hallofmaat.com

    (Not to be confused with the House of Ma'at, which helps to highlight a relevant duality.)

    www.houseofmaat.com
    • Unsu...
       
      hoopes, just out of curiosity....how do you think the Payramids in Egypt were build and other monuments with thousands of tons of stone (some of them as long as 100 feet and 20 feet thick?) I certainly don't believe anything I read, be it pseudo-Archaeology or even mainstream archaelogy (which I think can be quite misleading as well)
      Do you believe that each stone was carried or pulled/pushed by men with ropes (as I learned in school and already found it quite suspicious back then)?......or could it be that ancient egypt and other "Stone-momnument" -cultures used certain technnolgies in order to manipulate gravity. Not technology as we understand it, as some sort of external device (like a crane, for example), but more like being able to tune into the matrix (meaning web of life) where no external technolgy was needed for their way of life, meaning everything they needed, they got from nature by using consciusness to a higher degree which we have forgotten. And the reason why archaeologiest have not considered that is becasue they were looking for evidence for some machine, looking for something they can relate to according to their own cultural and technological conditioning Welll, how about such a machines never existed, but the secret is in the stones themselves, that these civiliaztions were able to manipulate gravity and matter in ways that are inconceivable to us at this point and that's why we or the archaeologists can't find anyhting....because they don't even know it exists.....
      A similar point but a bit better presented than I does Laura Knight Jadczyck in her book "The Secret History of the World"
      I'd love for you to read this book, and get as second opinion (actually third opinion, since I'm lending my copy to Jan), as she raises some great questions and hypothizes on some interesting points. I do not agree with everything she writes about, however, the part about ancient civilizations and forgotten technologies is very interesting and poses some good questions.
      I have to say it is not an easy read and she didn't do a good job of laying it out more constructively, however, there are still some valid points and interesting facts even though she could have organized it better.
      www.amazon.com/gp/product...862-4326228
      • If you haven't seen the video of Wally Wallington of Michigan' s technique, you need to watch this:

        www.exn.ca/dailyplanet/view.asp

        (Scroll to the bottom of the page and click on "Backyard Stonehenge.")

        It will rock your paradigm.
        • Unsu...
           
          nice trick....didn't really rock my paradigm, though.

          Why do people always suppose that the ancients civilizations were so simple and under-developed technologically?
          Why do we think that we are at the peak of evolution on this planet?
          Is it because we think time is linear?

          I think the biggest default error in the thinking of any mainstream scientist, archaeologist or anthropolgist, is that they asume that whatever and who ever existed before us must have been primitive and less developed as we are.
          No disrespect, Hoopes, but that little video about the older man putting that stone up...is a bit laughable to me. it reminds me of those two MI5 (english CIA) sponsored old men Doug and Dave (both in their late sixties) who came out claiming to have made ALL (yes, all!!) the crop circles in the UK since they appeared. The Media gave them full attention. In general the media will give anything the full attention which doesn't disturb the status quo and can expaliend in familiar ways, even if it is complete disinformation and bogus. They wouldn't dare showing something which we just cannot explain and maybe we are not humble enough to say "I have no idea how they built these pyramids or constructed these huge monolithic sturctues in South America".
          No, someone will always find an answer which will satisfy the masses, so they don't have sleepless nights about something which woul dput in question the entire history of men.
          I really respect your insights Hoopes, however, as sceptical as you are with what you call Pseudo Science, I'd wish you'd be as sceptical with all that mainstream junk we are bing presented through the Media and Public Eductation.
          I really am not a FNA (fundamental new ager) and just buy into anything mysterious. However, at this point in history, I think we really need to start question our own bias and conditioning in regards to "political correct" Science, because we will be moving into areas where the logical, rational mind can't go.......no matter how many books one has read or how many credeantials, degrees or other forms of institutionalized education one has.

          • "Why do people always suppose that the ancients civilizations were so simple and under-developed technologically?"

            Well, what one considers to be "simple and underdeveloped" is a a matter for debate. Few things are simple if you don't know how to do them. Have you ever tried making a chipped stone spearpoint or a pottery vessel from scratch? I assure you, it ain't simple at all!

            Figuring out how someone could erect a complicated, tall building could be mind-blowing if you didn't know about scaffolding and cranes. Didn't watching that guy move huge stones and concrete slabs all by himself convince you that it's not something that requires psychokinetic powers? I'm not saying that the ancients did it the same way he did, but once you know the techniques, it's not so "mysterious" anymore. Personally, I think the Inkas moved a lot of huge stones with beer and coca (as "lubricants" for teams of thousands of strong, young men hauling on ropes). The Egyptians made a lot of beer, too.

            "I think the biggest default error in the thinking of any mainstream scientist, archaeologist or anthropolgist, is that they asume that whatever and who ever existed before us must have been primitive and less developed as we are."

            I think you're wrong there, pal. I don't know of any archaeologists or anthropologists who assume these things, and I've been working with them for thirty years. Just as there is a huge base of knowledge in physics, chemistry, biology, electrical engineering, etc., there is also a huge base of knowledge of past human experience in archaeology.

            If ancient civilizations *weren't* the way that archaeologists think they were, where is the evidence to the contrary? I can assure you, we spend a lot of time looking for it!
          • "I really respect your insights Hoopes, however, as sceptical as you are with what you call Pseudo Science, I'd wish you'd be as sceptical with all that mainstream junk we are bing presented through the Media and Public Eductation."

            Are you suggesting that the Discovery Channel video of Wally Wallington moving huge slabs was faked? Why do you think that?
            • Unsu...
               

              Re: 2012: The Return of Quetzalcoatl (continued)

              Tue, June 13, 2006 - 10:55 AM
              "Are you suggesting that the Discovery Channel video of Wally Wallington moving huge slabs was faked? Why do you think that?"

              No, I'm not suggesting that......although it may have sounded like that, after re-reading my post. What I was suggesting is that the mainstream media mostly reports on something which fits into the status quo and doesn't upset the " academic thought police" as well as the establsihment. My example with the Doug and Dave scenario is a perfect example, since the media virtually ignores the whole crop circle phenomena until someone comes forward and gives a rational expalnation whcih satisfies the consensus and doesn't upset the status quo. That's the brainswashing through mainstream media I'm talking about. You don't rven know how many people I talked to abou the crop circles and 80% of the ones I talked to said:" Yeah, I heard about it and saw it on TV couple of years ago when tehy shoed how these two guys were making them all". ANd that's when their interest stops becasue they think they know the answers sicn ethey obvioulsy beleive what the media telles them. However, wehn looking abit deeper into the whole Crop Circle phenomena then one will realize that the story of Dave and Doug is ridicolus silly and makes no sense, especally when understnding the complexity of these designs....and if one digs even a bit deeper, one will find out that those two eldery men have been "sponsored" by the English secret service in order to distribute Disinformtion.....becasue The MI5 and the English Governemnt know that there is deeper story to the crop cirlces aand obviously they don't want the truth to come out or pose any uncoomfortable question whcih they couldn't answer or would upset the whole world of Academia and the Staus Quo...........sorry for getting into the Crop Circle stuff, it's just a perfect example of disinformation and propaganda distributed through the mainstream media with help of the gevernment.

              In ragards tot the Wally W. video, I don't think that he faked it and the stones at stone henge might have been errected like that, althought I feel that there is more to the story, especially in regards to the bigger stone monuments on this planet. In any reagrds it is a "safe" explantion whcih doesn't upset the archaelogy community, I'm sure.........now, knowing that you are a "professional" Archaeologist, I know I'm walking on hot territory here, since I certainly do not know that much as you do, however, I reserve the right to have good common sense and the ability to question and think for myself even if I'm not and "expert" in that field and what I say may be not fitting into the field of academia consensus.
              • Unsu...
                 

                Re: 2012: The Return of Quetzalcoatl (continued)

                Tue, June 13, 2006 - 11:19 AM
                "If ancient civilizations *weren't* the way that archaeologists think they were, where is the evidence to the contrary? I can assure you, we spend a lot of time looking for it!"

                But that was my point in a post earlier. Maybe the evidence is so far remote from what they think is possible that they don't even "see" the evidence becasue they are looking for something which might fit into the current paradigm. Or maybe the evidence is there but they are misinterpreting it, especially when it comes to Consciousness and affecting matter and gravity. In short, when there is no visible or material evidence they make up their own interpretaion whcih fits into the praradigm of the present.

                It reminds me of the fact when The Spaniards came to South Amercia and landed on the coast, at first the Indians didn't see the ships at all, although they were right at the coast. they saw the water moving but couldn't tell why, simply becasue it wasn't anything they have seen before or even knew it existed. their conscousness didn't register the boats at all.
                With hypnosis one can re-create that phenomena, where a person gets hypnotized, suggesting that some person is not in the room and although he or she is in the room, the hypnotoised person can't see him or her. He sees everyhting else but not the person whcih was told to him doesn't exist. In fact he could even look right through the body and describe the watch that the hypnotist was holding behind the "non-existent" person. Everyone in the room saw the person but not the hypnotized man. I find that quite astonishing and an example of how easily we can be manipulated through the power of suggestion off what is possible and what not.

                this is the best I can to describe what I'm getting at.
                So, yes, i certainly do think that there is more to the story of pyramid building than just clelverly using leverage and such.
                Also, in regards to your comment about waht is simple and what is not, well you're right.
                Actually what I think is, that whatever technique the ancients used, even if has to do with using higher levels of consciousness and directly manipualting gravity and matter, for them it was simple and easy becasue that is what they know and always have known.
                For us this might be complicated because we only operate on 5% of our brain power....for now...:-)

                I think it's a good time in this time and age to give it all the benefit of a doubt.
    • Re: 2012: The Return of Quetzalcoatl (continued)

      Tue, June 13, 2006 - 10:47 AM
      I can't give "Archaeological Fantasies" enough praise. Chapters 1, 2 & 6 are all directly relevant to what we've been discussing here for the past several weeks. This book should be required reading for anyone who's serious about understanding mysteries of the ancient past, and especially anyone who's been intrigued by ancient pyramids, lost continents, alien visitations, and books by Erich Von Daniken, Robert Temple, Zecharia Sitchin, Robert Bauval, John Anthony West, David Hatcher Childress, Christopher Knight, Graham Hancock, Rand Flem-Ath, Colin Wilson, and even Daniel Pinchbeck.

      Here's the Table of Contents:

      Part I: The phenomenon
      Introduction: The epistemology of archaeology (Peter Kosso)
      1. Diagnosing pseudoarchaeology (Garrett G. Fagan)
      2. The attraction of non-rational archaeological hypotheses:
      the individual and sociological factors (Nic Flemming)
      3. Skeptics, fence-sitters, and true believers: student acceptance
      of an improbable prehistory (Kenneth L. Feder)
      4. Memoirs of a true believer (Katherine Reece)

      Part II: Five case studies
      5. Esoteric Egypt (Paul Jordan)
      6. The mystique of the ancient Maya (David Webster)
      7. Pseudoarchaeology and nationalism: essentializing difference
      (Bettina Arnold)
      8. Archaeology and the politics of origins: the search for pyramids
      in Greece (Mary Lefkowitz)
      9. Rama's realm: Indocentric rewritings of early South Asian
      archaeology and history (Michael Witzel)

      Part III: Pseudoarchaeology in its wider context
      10. The Atlantean box (Christopher Hale)
      11. The colonization of the past and the pedagogy of the future
      (Norman Levitt)
      12. Pseudoscience and postmodernism: antagonists or fellow
      travelers? (Alan D. Sokal)
      13. Concluding observations (Garrett G. Fagan)

      To give an example of how well-researched it is, the bibliography alone is more than 36 pages long!
      • Unsu...
         

        Re: 2012: The Return of Quetzalcoatl (continued)

        Tue, June 13, 2006 - 11:31 AM
        "I can't give "Archaeological Fantasies" enough praise."

        So , how would you know that this is the complete truth about Archaeology? Is it becasue it fits your belief system and the education you have gone throughout the years? It could be an amazing work of disinfo as well, trying to "save" the approved and ofical world of academia. I'm not saying that the other folks you mentioned hold the absolute truth, but neither do I think they are absolutely wrong. there is some truth and bogus in all of them.

        What I'm suggesting is, to get out of our tunnel vissions of what we think is possible or not (based on our past condtiionin through education, upbringing, social and academic pressure, etc...).
        The hardest thing for anyone is to admit that whatever they have learned and kown throughout their lives might be a complete fabrication of what actualluy happened...becasue surely it would uspet the whole system and the house of cards may eventually colapse if the truth would come to surface (my favorite example: 9/11 dnd the phony war on terror)
        As i said before, the ego is a tricky bastard, and not one to easily let go of the "Known" ( I count myself in there as well)
        Overly Skeptism can easily morph into denial.
        • Let me ask you something: How do YOU tell the difference between a rhythm track played by hand and one generated by a drum machine or synthesizer? Have you been doing what you do long enough to be sure what's "real" and what's not, and can you do this far better than the average dude on the street? Can you tell what's original technique and what's been stolen or derived from someone else? What are YOUR areas of expertise and how do you tell the difference between bullshit and truth?

          Imagine I was trying to persuade you that something had been played by an awesome drummer instead of being generated by tapes, synthesizers, and mixing boards. Imagine that in doing so I questioned your "objectivity" and experience. Imagine I even went so far as to say you needed to get out of your own prejudices about what you think is possible or not (based on your own limited knowledge). Is it live or is it Memorex? How would you know?

          I don't know if it's worth getting into a discussion about the difference between skilled, hand-played percussion and electronically generated beats, but let's just say I know the difference between what's "real" and what's not when it comes to my own area of knowledge and experience. Yeah, the ego may be a tricky bastard, but you trying to tell me something about archaeology is probably a lot like me trying to tell you something about percussion. I doubt it would be worth much.

          If you have a serious interest in archaeology and what happened long ago, this book is the "Cadillac" of introductory texts:

          The Human Past: World Prehistory and the Development of Human Societies, edited by Christopher Scarre
          www.amazon.com/gp/product/0500285314

          It's 784 pages long, has 700 illustrations, and weighs more than five pounds, but just scratches the surface of what we know. You can get a used copy for about $35. I think it's worth every penny.
          • Hoopes writes: “For Creationists and intelligent design advocates, it's evolutionary theory that is deficient because it doesn't account for supernatural causation. For Daniel, it's explanations that attribute crop circles to human causation that are deficient because they don't account for other dimensions or ignored forms of consciousness.”

            Do I have to do this work for you or can you yourself finally see why this is a faulty parallelism that has nothing to do with the case at hand?

            Creationists simply state that the Bible is true, therefore evolution is false. That is not my method at all.

            When it comes to crop circles, I review a large amount of empirical evidence. This evidence includes papers published in peer-reviewed science journals that state, after correlating years of research, that the crops in the circle were altered by some form of electromagnetic energy. I speak to humans who claim responsibility for the phenomenon, and find that their claims do not seem substantiated by the available evidence. I talk with farmers, researchers, and many others. I also take, as data, the work of Gerald Hawkins and others discovering extraordinary geometrical information even in simple patterns. I also analyze my own experiences visiting the patterns, which included extremely synchronistic events, such as my initial encounter with the double mushroom formation, and the energetic effect of new formations. Etcetera, etcetera. In the end, it is my careful correlation of empirical and objective evidence with my own subjective personal experience with the phenomenon that leads me to propose my own hypothesis – that the phenomenon is a teaching on the nature of reality, perhaps organized by other levels of galactic intelligence.

            John, it is absolutely extraordinary to me that you are so blocked that you literally cannot pay attention to the arguments made in the book. It is clear to me, at this point, that you do not hold a rational perspective at all. You are threatened, perhaps terrified, by what my work suggests, and therefore can only seek to shut it down through willed denial.
            • Also, considering this, I am almost forced to wonder what your capacity for denying and reducing the arguments in a book such as mine suggests about the validity of the general theories constructed by yourself and other academics in the archaeological field. You are confirming my suspicions about the entrenched biases of academic archaeologists, which prevents them from the possibility of accessing other knowledge systems.
              • "You are confirming my suspicions about the entrenched biases of academic archaeologists, which prevents them from the possibility of accessing other knowledge systems."

                Well, I would argue that they *do* access other knowledge systems, including Christianity, Judaism, Buddhism, Hinduism, atheism, etc. But then, you deny that these are knowledge systems. (I'm still confused about what you mean by that term.)
            • "Creationists simply state that the Bible is true, therefore evolution is false." Well, that's true for the fundamentalist 6-day Creationists, but it is certainly not true of the intelligent design advocates, most of whom do *not* favor a literal interpretation of the Bible. Your remarks indicate to me that you have not grasped the gist of my arguments because you do not understand my terms or references, especially with regard the to intelligent design debate. Even the 6-day Creationists do not "simply state" their case. They cite something called "Scientific Creationism" (which isn't scientific at all), providing their own empircal evidence for human coexistence with dinosaurs, a worldwide Great Flood, and other similar claims. They are as confident of their observations as you are about crop circles. Since you haven't understood the comparison, labeling my argument as a faulty parallelism is somewhat premature.

              "It is clear to me, at this point, that you do not hold a rational perspective at all. You are threatened, perhaps terrified, by what my work suggests, and therefore can only seek to shut it down through willed denial."

              I can only characterize this as perhaps some wishful thinking on your part, Daniel. Others will decide whether what you're asserting is clear to them or not. I do not feel threatened, much less terrified, by anything in your book. That attitude may change if your ideas morph into a faith-based religious or political movement with any real clout. I don't think the world needs any more ideologues or misguided belief systems than it already has. However, you're free to exercise your First Amendment rights, just like everyone else.

              My biggest concern is that a New Age "Spiritual Left" complete with doctrines and dogmas will manifest itself in a fashion parallel to that of the Radical Religious Right. I fear that it will seek, as the RRR has, to stifle debate, indoctrinate vulnerable minds, limit individual freedoms, and control society on the basis of subjective belief systems and assertions of a privileged access to "truth." I'm not terrified of that yet, but history makes me wary and concerned. Hence this discussion.
          • Its easy to tell the difference between a rhythm track played by hand and one generated by a drum machine or synthesizer. Especially if you are intuned with your feelings.

            I am curious Hoopes, do you not belive in psychic inuition and ESP?
            • "Its easy to tell the difference between a rhythm track played by hand and one generated by a drum machine or synthesizer."

              Well, maybe for you, but not for my mom. It's all matter of training, knowledge, experience, etc. A drummer is most likely to recognize the difference, while someone who's never played a drum or heard a drum machine before might not recognize any difference at all.

              It's just as easy to tell the difference between archaeology and pseudoarchaeology, if you know what to look for.
              • Re: 2012: The Return of Quetzalcoatl (continued)

                Wed, June 14, 2006 - 11:20 AM
                Yes thats true John... it takes training for sure. I agree, hardly any non-musician can tell the difference, except that they "feel" the groove deeper and more tangebly. Developing your ability, ear, senses takes alot practice and an open mind to understand something you have not yet concieved.

                The same I think can be applied to ESP. We all have it to some degree or another. Extra Sensory Perception. There is no mystery and spooky weirdness to that. The presence of what people call "ghosts" is the phenomenon of residual conscious electro-magnetic energy. There is no real separation between God and Science; spirtuality and materialism. It is all connected. It seems to me though, that the more deeper a person probes into the world of matter, the more one realises that there really is no 'solid' tangable forms of matter. We are in essence "Light" force more than any other aspect of life in its reality . I believe we are all constructed out of the waves and particle of Light moving thru a cosmic void (which is not truly void at all but filled with Plenum) racing at an alarming speed....perhaps the speed of light itself (or the speed of thought) to return to the One (like static electricity). In this divine flow of light/life force we have amazing capapbilities to experience life on many levels; we have a brain and we have Soul.

                The force of thought is very strong. The electromagnetic energy inherent in us is so strong, that with enough concentration you can actually bend things. We use this form of telekinesis to smaller degrees when we send energy to make someone feel loved, or attract them to us. Or visa versa, we can effect their aura (electro-magnetic energy) and send them bad vibes or "get lost" vibes and their body will feel it. Some don't though....some poeple don't 'pick up' I notice when they are so filled with themselves. Its called ignorance. Ignoring the world around you in-"sensitively'. Then some people "sense" (feel) things more than others. Some people have an extra ability to sense waves and peoples thoughts. E.S.P - Maybe perhaps that is what Jesus meant when he said that with "faith" you can walk on water or move mountians. There is so much more to Jesus than has been revealed to us. Perhapas the "Spirtual gifts" he talked about was telekinesis, teleportation, telepathy etc.... the Higher you resonate, the lighter you become.

                Look what happened in the Philadelphais experiment when those huge radiosonds concentrated heavy waves onto the ship & crew to accelerate its molecular structure. It disapeared and teleported to another plane. That is the action of atoms. The faster they move, the more invisible they become. Is it possible that by a certain degree of martial practice, concentration (prayer), awareness of our body (honor for yoru temple) with effort and mastery we can shapeshift, or walk on water?

                There is so much more to life than is taught to us in School and thru religious organizations. Both mediums are incredibly fear based.

                To touch on extra-terrestral contact. It feels very clear to me, that we are NOT the only living species in this Universe. How can we be? Thats a selfish thought and it does not fit in with the harmonic Law of scientific reasoning really. As above, so below.

                Our galaxy swings like a spiralling pendulem moving thru different waves and levels of being. The higher the rate and state our molecular field (wave - life) resonates at, the more invisible we can become and percieve other Higher states of being. So perhpas there are only certain times where beings can come and reveal themsleves to certain beings who have mastered in themsleves a Higher state of being.

                You don't need drugs to do that. Like music. The higher the pitch, the less audible the sound. So the fact that thru out the ages, in every single culture and race there have been records and mentions of beings that either had wings, or some other form of "enlightened" states could be because of the Higher rate of frequency that their being loves. Since 'love' is the force that lifts us the highest energetically.

                The mystics and philosophers always maintained that "love" was the highest power. It is. When a person really resonates at a level of pure love, they actually shine. Their vibratory frequency is High. Very few beings right now can maintain this sense of relalting science and mysticism, but I know this to be true in my own self experience.

                I do believe that doing drugs to activate the glands and chemicals already inherent in ones body is a lazy way of "seeing" and becoming enlightened. Its hard to maintain once you come down. It can also be HIGHLY abusive to your body. But it IS possible to access these states and be so connected with your body (temple) to move into other worlds (levels of consciousness) unexplainable thru conventional methods, where you percieve deeper realities, beings past the 'arc' of Earths timeline. We can entrain our mind to open our portals (glands) and experience the magic and science of being hu-man thru fasting and prayer. (Hu=animal Man=Angel) Its just a different "state" of being. It may be hard to see that now for some, but then at one time it was hard for people to see that the Earth was round and not flat. Actually it is both. (but thats for another discusion :-] )

                I do not agree that all archeologists are coming from an open place of "understanding". Very few are. Just like there are very few good doctors, dentists, singers, presidents etc.... there are very few archaeologists who are brave enough to go beyond the dogmatic control of what they are taught and really "investigate".

                The "Eye of Horus" found on many walls in Egypt in the Pyramids is quite fascinating. Its actually a mathematical understanding of where Creation came from; the One. To Ancient mathematical philosophers, a circle symbolized the number One and recognized this as the ‘source’ of all subsequent shapes and numbers– the womb in which all geometric patterns develop. The Ancient Greeks termed number one as the “Monad”, from the root word “menein” (to be stable) and “monas” or “oneness”.

                111111111 x 111111111 = 12345678987654321

                Ancient mathematical philosophers referred to the Monad as “the First”, the Seed, the Essence, the Builder, Unity, the Immutable Truth. The Monad breathes in the void.

                Then the One breathed its first word (OM) and as waves do created a mirror of itself to resonate on into eternity. This mirror can be viewed or symbolized as Two (DYAD). (the second wave) When you draw two circles ( O O ) together slightly (as shown in sacred geometry) in its center you will find an almond like shape. This symbol, to ancient Mathmeticians, was the birth of ALL subsequent numbers. To the ancient Egyptians (who were hughly skilled in Alchemy and mysticism) it was called the "Eye of Horus": where all Creation was birthed from.

                To the ancient mathematicians, ‘Unity’ exists in all things, but remains inapparent. Any number when multiplied by unity remains itself, the same when unity is divided into any number. Unity (the Monad; One) always preserves the identity of all it encounters. Unity or the ‘One’ waits quietly within each form without stirring, motionless, never mingling yet supporting all.

                Brahma speaks alout the word ‘Aham’, “I Am”, a word made of the first, middle and last letters of the Sanskrit alphabet – which represents the ‘center’, the ‘radius’, and circumference of a circle: 3 parts = I Am. Nature delights in the principle of equal expansion in concentric ripples, splashes, craters, bubbles, flowers and exploding stars. All life is a circle with no beginning or ending, but is a continual pulse of cycles within circles the great Wheel of Time: the Sacred Hoop.

                If you drop a stone in the water you will see the natural flow and design of Truth: concentric circles and rings of energetic waves. The wave is not the water. The water merely told us about the wave moving by. Ripples expanding in a pond represent an optical illusion. We assume that the water is moving outward, but it is not.

                What we think is material, in essence is not. Its merely an orcestra of waves being conducted by the force of attraction; the force of Love.

                "The center of a circle is still ~ the circumference speaks of movement. Because cycles are a priciple of the “Monad” (One), they are all pervasive in the Universe. We are thoroughly enmeshed in cycles & periodic rhythms. Look at our breath, seasons or Time. Co-operating with ‘Nature’ requires that we recognize the existence, and learn the ways of its omni-present cycles. The “Sage” is he who has attained the central point of a wheel and proves it without himself participating in the movement and remains bound to the unvarying mean." - Michael Schnider

                Everything seeks Unity. The way of many religions and mythic ordeals is to return to a lost state of ‘Divine Oneness’. But we think about it, we have no need to return to a lost state of Oneness because Unity is axiomatic (self evident) and we are already integrated in it. Barely recognizing our situation, here and now we live in a whole and beautifully harmonious wonder world. Only a self imposed illusion of separateness keeps us from recognizing our own center of awareness and identity with the One.

                It really is quite timely for you both to be speaking this way together. Its an opportunity for growth and movement for us all. Thank you.

                Within each of us are the poles of anima & animus, female and male aspects whose relative balance determines how we relate to other men and women. Although we think we are acting independently, we follow nature’s polar principles in most everything we do.

                Polar tension occurs in all natural and human affairs as any opposing relationship, contrast, difference. The paradox of the Dyad is that while it appears to be separate from Unity, its opposite pole remembers their source and attract each other in an attempt to merge and return to the state of Unity.

                Polar tension is at the root of all birth and creation. It takes two to tango. Two people of opposite gender can have children – when cool, dry air penetrates, warm, wet air, rain happens. Two poles of a battery, positive and negative are needed to complete an electric circuit. There isn’t anything composed of matter (or anti-matter) that avoids polarity.

                The ancients recognized that “One” and “Two” were not numbers at all but the “parents of all numbers and shapes”, the Creator and Creatrix of ALL life. Born within the beautiful simple marriage and merging of One (circle) with another itself, One (circle), creates “Two”, or the "Dyad". Thru their mating, the fusion of the principles of 1 & 2, point and line, unity and difference, gives birth to all subsequent archetypal principles revealed as numbers, symbolized as numerals and seen as shapes in Nature.

                Within the Dyad there is an almond shaped ‘eye’ in which many philosophers, mystics, mathematicians have been entranced with since the dawn of time. This ‘eye’ called the ‘Vesica Piscis’ is also known as the “Mandorla” in India.

                If there is something that you don’t like, you can assume that its opposite exists, which you will like. But shunning one while chasing its opposite only invokes & strengthens the one we try to avoid. The words we speak, write and think unconsciously shape what we see. The ancients call this Dyad “illusion”. Under the sway of the Dyad we can see walls, boundaries, dividers. Polarized thinking encourages our sense of separateness and deflects our vision from the worlds – and our own – inherent Unity. We cannot live in a sense of Oneness, unity, wholeness while bouncing in the mirror world of implied opposites, continually attracted or repelled.

                Understand the duality of life, as born of the One; As Above, So Below.

                “Art thou not aware, O Asclepios, that Egypt is the image of heaven,or rather, that it is the projection below of the order of things above?”— Hermes Trismegistus

                LOVE AMONG THE ATOMS

                The opposite poles of the Dyad retain their memory of the ‘One’. At every chance they seek to merge and become whole again. Like a lover, lightening leaps a gap to meet and dissolve with its opposite charge where they can both return to a state of Unity and Peace.

                Since electrons occur in materials in large numbers, some of them can be loosened by mere friction and induced to move. Scuffling ones feet across a carpet on a dry day will loosen electrons, which run up and sit on the surface of the skin. They jump at the first chance to unite with an oppositely charged “lover” such as a metal doorknob. The ‘spark’ is simply the result of a primal urge of parts to return to the whole, of polarities craving to merge to Unity (One), the original state of the Monad. Even the everyday “static cling” of clothing and plastic wraps illustrates the urge of the “Many to return to the One”. Scientists call the strength of the “love” between poles their “voltage”.

                This voltage, attraction, this Love is the force of ALL the Universe: is GOD. We ARE an amazing creation, and we CAN change the scene if we wanted too.... it just takes alittle effort and humility: letting go of our attachments to our material world to reintegrate with the Natural Order of the Cosmos. We are awash in a state of chaos right now, and like static electricity, I do believe that we WILL return to a state of Unity.... but we can make the journey alittle less intense of we change our attitudes and thoughts from fear to love.

                I come from very diverse parents. My mothers family were ghost dancers, and my father worked for the Government in Washington. I was raised to understand both worlds.

                I see and feel there are waves of truth to what your saying John as well as to what Daniel is saying.

                May we all become open and humble oursleves to truly explore the Nature of who we are.... with love.

                Peace*

                (
          • Unsu...
             

            Re: 2012: The Return of Quetzalcoatl (continued)

            Wed, June 14, 2006 - 10:18 AM
            you make an interesting comparison and I can see your point, however, let me elaborate a bit about my "expertise" and experience as a drummer for the past 15 years.

            "How do YOU tell the difference between a rhythm track played by hand and one generated by a drum machine or synthesizer?"

            Honestly...sometimes, I can't and to go a bit futrther, when I first started out playing drums I hated electronic music and my attitude was "drum machines have no soul". It was one of the reasons why I left Germany (way too much techno!) and moved to LA to study drums and percussion. I went though my rock phase and explored rhythm and sound in all the accoustic ways possible.........still rejecting any form of electronic music as laughable and not worth paying attention to........then some day, about 9 years ago, my friend took me to a desert party called Moontribe, which was my initiaion to psychedelics and electronic music. After seeing (literally) sound and rhythm rather than hearing it, my whole concept and perception about music changed in general. Not did I only fell in love with good electronic music, I also stopped separating music into styles. It all just became rhythm and sound to me. I learned to appreciate in particular electronic music and as I got deeper into it, I found artists that are so amazing at programming beats which grab me and make me drool like no acoustic drummer has done yet (excpet maybe Danny Carey of TOOL). Today I can't even imagine not to listen to electronic music and that is actually 90% what I listen to these days....completley unthinkable 9 years ago. I would have laughed at anyonw who would have told me that I'd be so much into something I used to hate so much. Now I even play a half accousti/half electronic set, combining bothe worlds, the digital and the analog.


            "Have you been doing what you do long enough to be sure what's "real" and what's not, and can you do this far better than the average dude on the street?"

            I'm an artist and a bodyworker (whcih is an artform for me as well). I learn from everyone. The other day I was at the 3rd street promenade in Santa Monica and there was this kid banging on some buckets and he kicked ass. His "technique", posture, the way he held the sticks was horrible when looking at how one is "supposed" to play, however, the sounds and the rhythms he got out of these things was amazing and inspiring.
            Or sometimes I play percussion with some friends who never ever had banged a drum...and all of a sudden one of them plays a rhythm I woldn't have thought of at all.......so for me there is no such thing as one is better or not. I get inspired and learn from the purest beginner to the the legend of drums to drum machines to the sounds of nature. There is no hirachy or authority of what is "good and professional" drumming and what is "bad and amateur" drumming for me and anyone who claims so I just laugh at. I can find something inspiring in any performance, even if it is just one sound or one particular hit of a drum.

            "Can you tell what's original technique and what's been stolen or derived from someone else?"

            Who owns rhythm or who owns knowledge? I really don't care where or who came up with something. that's just the ego trying to get attention. I'm not interested in the messanger, just in the message itself. I understand to give credit who credit diserves but I don't get riled up if someone rips me off (whcih has happend in particular with my drum-set up here in the prog-music scene in LA), the contrary, I hope that he'll take that and develops it further. As an artist I'm a channel and my job is to open that channel as much as I let myself and let come through whatever wants to come through. My best moments happen out of nowhere when I jam and when I start to think about it or analyze it, I loose it and screw up.


            "What are YOUR areas of expertise and how do you tell the difference between bullshit and truth?"

            What does it mean to be an expert in something and who is the judge to tell me when I became an expert or not?How many books do I have to read to get this title? Or do I need to go through and insituition, pass certain exams (actually my certificate from my school says "Professional drummer"...whatever that is worth...lol!) and then I'll be considered an expert?
            I have 15 years of heavy education in drums and percussion, went to school, studied with some big shots, studying on my own, practicing 6 to 7 hours a day for years (ruining a couple of relationships becasue of that on the way)......and to this day I don't consider myself an expert. I wouldn't dare to tell anyone what is good or what is bad drumming.
            As I wote above, t first I HATED, literallly hated, electronic musicc, now I love it and can't think of not listening to it. My whole spectrum and preception of an artist has changed and widened. If you'd had asked me 9 years ago, I would have told you drum machines are the biggest bullshit ever, now I think it's the best invention ever since the drumset was invented.........so, as an artist I have learned that the creative path is always open, always evolving. It is only when we shut ourselves off to other areas which we think are bullshit, then our evolution comes to a stop and we go in cirlces, always defending our point of view, our tunnel vision of what we judge as bullshit or not.
            With all my respect, after contemplating on your posts and viewpoints, I find that is where you're at, Hoopes. You will alwasy defend your belief system of what you think is true or false. You are an amazing writer and able to bring your points across cleverly (and you do have valid points here and there), however, as D.P. mentioned, I also feel there is some denial or even fear of admitting that some of the stuff you have learned and believed over the years might just be not the truth, no matter how big of an authority says so. Somehow you too are a victim of the world of academia, without really knowing or realizing it. And you claim to be an expert, whcih doesn't mean that whatever yyou say and write is the truth, it just means you rego likes to be recognized as an authority in that field, that "you know better".
            It 's like me claiming that electronic music is stupid and not worth listening to, just because Terry Bozzio (drummer for Frank Zappa and definitely an "expert" in drumming...light years ahead of me in terms of technique) claims so (which he actually does for real and I'm quite dissapointed about that....he also thinks psychedlics are teh same like Heroin and Coke and very "dangerous"). I think you too might benefit of questioning the opinions and reserach of so-called respected "experts" in that field and considering thoughts, ideas and the research of what you may call amateurs or "beginners" in that field. For me it took a full-blown psychedelic experience (it was LSD back then) to break my habitual patterns and stuck perception of what I consdiered worthy or not.....who is the "I" that judges anyway?

            In music, especially in the Progressive Rock there is a lot "music for musicians" where it becomes more like technical masturbation (and I surely had my phase in that), with not much feel or depth to it. I feel the same can be said for the world of Academia and Philosophy, where there is an intellectual masturbation, where, for example, archaelogists only respect other archaeologists (or anthroplogists with another, etc) and go off on any topic while laughing and dismissing anyhting which comes not from a source of "expertise" or or what they would consider "authority in that field". I call it the " Expert Thought Police"....which is mostly rooted in neurotic Skeptism and flat out denial.

            As I said before I learn form someone who has never touched a drum just as much as I learn from the drummers of Frank Zappa. Anyone who can break my habitual patterns of playing and thinking I learn from and that's why I don't separate any field into bullshit or non-bullshit or separate music into styles, because out of my own experience, the bullshit became my truth and what I comsidered the truth became just an episode in my past.

            Btw, I'm not taking any sides here with anyone, I'm just letting out what think.

            I was also thinking that as physics is evolving, form the predictable but false Newtonian age to unpredictable Quantum physics, maybe it is also time for archaelogy and anthropolgy to evolve out of this material, left brain thinking and explore areas which just can't be explained by left brain thinking alone (looking for material evidence) (hence, my suggestion about ancient "technologies" of manipulating gravity and matter)
            • Thanks for your thoughtful post, Bernhard. There's nothing quite like honesty and introspection.

              "As I wote above, t first I HATED, literallly hated, electronic musicc, now I love it and can't think of not listening to it. My whole spectrum and preception of an artist has changed and widened. If you'd had asked me 9 years ago, I would have told you drum machines are the biggest bullshit ever, now I think it's the best invention ever since the drumset was invented.........so, as an artist I have learned that the creative path is always open, always evolving. It is only when we shut ourselves off to other areas which we think are bullshit, then our evolution comes to a stop and we go in cirlces, always defending our point of view, our tunnel vision of what we judge as bullshit or not."

              Setting aside for moment the issue of replacing flesh-and-blood drummers with machines, I would not dispute with you in any way the fact that the creative path should always be open and evolving. I don't think I've shut myself off at all. Why do you think I bought and read Daniel's book in the first place? (I read his first one, too.) So there was a time when you thought electronic music was bullshit. Lots of people still do. Just because you've decided you like it doesn't mean they're wrong, except to people who think the way you do. Musical tastes, like beliefs, are matter of individual tastes and subjective evaluations. Is it really worthwhile to get into an argument about what kind of music is "better" than another? If it touches someone's soul, it's doing what it's supposed to. Shall we argue about art? Food? Sex? One person's fantasy is another's perversion. Of course LSD and other entheogens can open people to new ideas, perceptions, and tastes. That's one of the things they seem to do best. But is any of this the "truth"? I'm mostly skeptical that personal experiences and subjective interpretations can reveal it to anyone other than the observer.

              "With all my respect, after contemplating on your posts and viewpoints, I find that is where you're at, Hoopes. You will alwasy defend your belief system of what you think is true or false."

              Is there something wrong with that? Are you saying I *shouldn't* defend my belief system or call things as I see them?

              "...as D.P. mentioned, I also feel there is some denial or even fear of admitting that some of the stuff you have learned and believed over the years might just be not the truth, no matter how big of an authority says so. Somehow you too are a victim of the world of academia, without really knowing or realizing it. And you claim to be an expert, whcih doesn't mean that whatever yyou say and write is the truth, it just means you rego likes to be recognized as an authority in that field, that 'you know better'."

              Yeah, so??? I spent a lot of time doing research in the library, on the web, talking to people, and so forth. Do you really think that I don't ever doubt what I know, or that I don't use every method available to check out knowledge that might be wrong? Part of why I got into archaeology is because I have a passion for investigating mysteries, especially about the distant past. You really don't understand how academia works if you don't realize that it is the goal of every scholar to discover what's *wrong* about what we know, overturn conventional wisdom, and replace it with something better. We don't sit around supporting the status quo. Have you ever heard the phrase "publish or perish"? Academics don't get credit for publishing things that are already known and accepted. They make their careers by pushing the limits of knowledge, pointing out errors and misinterpretations, and discovering new facts and theories that no one ever knew before. You may not believe this, but most of what students learn in graduate school is how to criticize, poke holes in, and even demolish "standard" theories and interpretations. If they're not successful at doing this, they generally don't get jobs. Academia is fiercely competitive, mostly because everyone is working overtime to disprove everyone else. It's probably a bit like music. You won't get very far if all you can play is covers.

              "... archaelogists only respect other archaeologists (or anthroplogists with another, etc) and go off on any topic while laughing and dismissing anyhting which comes not from a source of 'expertise' or or what they would consider 'authority in that field'. I call it the 'Expert Thought Police'....which is mostly rooted in neurotic Skeptism and flat out denial."

              You seem to know a lot about archaeologists. I sure don't know that much about drummers. I guess I'll get in trouble now if I dismiss what you're saying because you're not an authority in my field.

              "As I said before I learn form someone who has never touched a drum just as much as I learn from the drummers of Frank Zappa. Anyone who can break my habitual patterns of playing and thinking I learn from and that's why I don't separate any field into bullshit or non-bullshit or separate music into styles, because out of my own experience, the bullshit became my truth and what I comsidered the truth became just an episode in my past."

              I think that's beautiful. I really do. But just because you discovered something wasn't bullshit doesn't mean that other bullshit isn't really bullshit. Some stuff just stays bullshit forever. If I weren't interested in other ideas and unconventional knowledge, I wouldn't be here. I read Daniel's book hoping to find something original and inspiring. It didn't happen for me, as you've probably figured out. Maybe it would make more sense on LSD. I know that smoking pot can make stupid TV shows seem interesting and crappy music sound really cool.






              • Unsu...
                 

                Re: 2012: The Return of Quetzalcoatl (continued)

                Thu, June 15, 2006 - 10:15 AM
                "Academia is fiercely competitive, mostly because everyone is working overtime to disprove everyone else."

                Sounds like a mountainous muck heap of negation, with every cock treading the others' faces in a mad scramble to get to the top and crow, "Everyone is wrong but me! Only I can see the sun!"

                What does it ultimately amount to? Negating everything into oblivion? Sure feels that way.

                Music is nothing like this. A new song is an expression of creativity, not a systematic demolition of every other song. A new song doesn't make every other song wrong. If only academia could instill the value of respect and the basic decency asking "what may have compelled so-and-so to percieve things this way", instead of rewarding this pillaging attitude of "I don't percieve things this way, therefore so-and-so was simply wrong or delusional about the following..."

                The presumption is that academia fosters the honing of knowledge through refinement, but it could very well be cheering on the destructive defacing of knowledge.
                • Re: 2012: The Return of Quetzalcoatl (continued)

                  Thu, June 15, 2006 - 10:25 AM
                  “The presumption is that academia fosters the honing of knowledge through refinement, but it could very well be cheering on the destructive defacing of knowledge.”

                  No one is forced into the academic life, and as Betty Davis said about getting old: ‘it is not for sissies.’ (wink)
                • Re: 2012: The Return of Quetzalcoatl (continued)

                  Thu, June 15, 2006 - 10:34 AM
                  I think you've understood this the wrong way. While ego is often a component, it's my experience that most academics realize we're all in this together and view their participation in the competition the same way World Cup soccer players do. Playing with a high level of skill only makes the game more fun and worthwhile. It's not about negating and destroying, but a constant process of discovery and creation. If emotions are involved, it's because we're only human. The best players always shake hands with worthy opponents and engage in mutual admiration more often than mutual disdain. At least that's how I've experienced it.
                  • This is the maximum depth. Additional responses will not be threaded.
                    Unsu...
                     

                    Re: 2012: The Return of Quetzalcoatl (continued)

                    Thu, June 15, 2006 - 11:42 AM
                    Maybe I'm just tired of the whole winner-loser game dichotomy. What is knowledge for, but to bring us into contact some kind of order? In my feeling, this competetive sport appraoch to knowledge only serves to reinforce our present tendency to be quarrelsome and discordant. Is there no way for us to approach knowledge in a manner more akin to cooperative tribal dance? Call me a stranger, but I'm of the feeling that humanity currently needs, more than anything, to learn how to get along -- and find enjoyment in that.

                    I'm for communal glory: not of a person, or a team, or a nation, but of being alive in this world -- while contributing to and sharing in the glory that Life can be. Competition isn't going to get us there. Or so I feel.
                    • "Is there no way for us to approach knowledge in a manner more akin to cooperative tribal dance?"

                      I think a dance is a good analogy, but academics tend to become very self-conscious when they're perceived as forming clubby "mutual admiration societies" whose only benefit is to celebrate what everyone already knows. The rewards in academic come from discovering or creating *new* knowledge. It's a model that tends to be cumuluative and progressive, though I don't think that's possible given constantly changing historical and cultural contexts. Unfortunately, we seem to be constantly losing as much knowledge as we gain and the pretexts for discarding it are often capricious and arbitrary. Dancers get better with practice, but their agility can deteriorate with age. (Or something like that.)

                      Another possible analogy is the practice of martial arts, not for combat but for personal growth and positive interaction. As soon as I mentioned the metaphor of shaking hands, I also thought of two warriors bowing to each other. The analogy works especially well when thinking of the master/apprentice relationships that are often found in the academic experience.
                  • This is the maximum depth. Additional responses will not be threaded.

                    Re: 2012: The Return of Quetzalcoatl (continued)

                    Mon, June 19, 2006 - 11:28 AM
                    Hoopes said "I think you've understood this the wrong way. While ego is often a component, it's my experience that most academics realize we're all in this together and view their participation in the competition the same way World Cup soccer players do. Playing with a high level of skill only makes the game more fun and worthwhile. It's not about negating and destroying, but a constant process of discovery and creation. If emotions are involved, it's because we're only human. The best players always shake hands with worthy opponents and engage in mutual admiration more often than mutual disdain. At least that's how I've experienced it."

                    Yes but you are all playing on the accepted conventional playing field. The rules are pretty clear - Authority is based on credentials. It's fascinating to watch what happens when someone claims to be their own authority on matters that circumvent the accepted rules.

                    I think we can point to a few of these people who managed to change paradigms without the accepted credentials of the day. The mutual admiration described above sounds more like a description of mutual intellectual masterbation that academics never quite grew out of.

                    If we can accept experiencial learning as authentic, then we must take the next step and accept that experience is in the eye of the beholder. I don't believe Danial positioned his book as a threat or alternative to Academia, if anything it's positioned as a synthesis of many streams of thought within many disciplines that seeks to uncover the synchronicities and common themes found in the lightning rod date of 2012. This is literature not textbook - get over it.
                    • Re: 2012: The Return of Quetzalcoatl (continued)

                      Mon, June 19, 2006 - 11:34 AM
                      Steven,

                      I fee is goes a little further then literature, unless Ayn Rand's endeavors into the written word is/was simply literature. I see a clear philosophical outline in Daniels writing. Am I wrong?

                      And if contemplation of life and it pursuits is intellectual masturbation...boy it is fun.
                      • Re: 2012: The Return of Quetzalcoatl (continued)

                        Mon, June 19, 2006 - 11:59 AM
                        Theo - then how would you catagorize Wolf's Electric Kool-Aid Acid Test or Kerouac's On the Road? Both dealt with real world experiences and insights into the angst of the conventional program. If you want to focus on their prose, I think Danial already took a hard hit on that one.

                        I don't see anything new Danial develops from a philosophical standpoint - it's more about synthesis and discovery of these various threads that are pretty much already out there and putting them into the context of his personal experience. I think you can call it what you want but a Philosophy textbook - please.
                        • Re: 2012: The Return of Quetzalcoatl (continued)

                          Mon, June 19, 2006 - 12:35 PM
                          Well then what can I say, if its nothing new...its nothing new. Quick question: Did Kerouac' present the problem, then give the solution?

                          Now if we were referencing 'Breaking Open the Head' I would totally agree. However, '2012' takes a totally different view...material wise. And that is ok too, but then when you look at the depth of the observation I find it shotty.

                          To further your point, if Daniel were to say that there is nothing to be learned from this...more important nothing to be done with this new book...then again, I would state corrected. But as it is, to me, the tone is 'active' change of social paradigm...complete with solution. Is that not the case?
                          • Given Kerouac's solution of drinking himself to death, I would say the solution wasn't quite handy at the time.

                            The point I'm trying to make is that debating the work as traditional academic content is like trying to watch a 3D movie without the glasses. Everything is going to look fuzzy without the right lens.

                            I did not imply there was nothing to be learned from Daniel's work. All I'm saying is lose the Scientifc Method lens when trying to observe the unobservable - except within the context of one's own individual experience, as Daniel has done, using the various pieces of the puzzle out there that correspond with his worldview (and the worldview of many other people that see the synchronicty between one's micro-experience and the macro-experience implied by the 2012 threshold).

                            If you want to propose other solutions, I'm sure that would be a great debate but ridiculing the whole premise of the problem gets us nowhere when one cannot escape the circular reasoning merry-go-round.
                            • Well I was going to say I perfer the relation of Daniel to Kerouac, then to McKenna...And for the record Im not approaching anything from a scientific approach...necessarily...unless by scientific you mean to say one should not test a hypothesis.

                              What is to be learned from Daniels new book?

                              Second I have been trying to start a discussion on his thoughts on polygamy...but that seems to be ''unfair'' topic...hmmm. Its funny he uses the word 'coward' then runs from his own topics. I am firmly and resolutely set to the fact that he is not prepared to discuss his topics, because he 'does not know what he thinks'. And basically is cashing in on a market niche...not different then his comments on castadena.

                              AND I BELIEVE IN POLYGAMY AS A BETTER POSITION for SOCIETY.
                              • Theo says "Second I have been trying to start a discussion on his thoughts on polygamy...but that seems to be ''unfair'' topic...hmmm. Its funny he uses the word 'coward' then runs from his own topics. I am firmly and resolutely set to the fact that he is not prepared to discuss his topics, because he 'does not know what he thinks'. And basically is cashing in on a market niche...not different then his comments on castadena. "

                                I'd be happy to talk about polygamy - I'm really digging "Big Love" HBO's new series that begins to explore the topic in a kind of Desparate Housewives treatment..but it's entertaining and thought provoking never the less.

                                As far as cashing in on a market niche, I would cast the effort more into creating a market niche. I see this aimed at the beginning to intermediate seekers out there. Even the advanced thinkers can benefit from this in-depth enough survey of conciousness thinkers and doers.

                                This discussion reminds me of how Ken Burn's Jazz series was received by the purists. Everyone was mad because Burns covered what he perceived to be essential to guiding the budding fan into the music from an understanding and appreciation standpoint. The Jazz academics just spewed forth their venom on Burns when all he did was make the music more accessible. I think Daniel is doing the same here.

                                When Mel Gibson's movie comes out, I think this Survey intertwined with Daniel's authentic experience might just find it's way into mainstream consideration. The fact that the NY Times reviewed it says there is potential for just that.
                                • "As far as cashing in on a market niche, I would cast the effort more into creating a market niche. I see this aimed at the beginning to intermediate seekers out there. Even the advanced thinkers can benefit from this in-depth enough survey of conciousness thinkers and doers. "

                                  He hardly created this niche. NOT even close. Should I list name...ad infinity.
                                  • OK maybe he didn't create the niche, but what's wrong with filling a need?

                                    What's the point you are trying to make? Do you see Daniel's book as the Idiot's Guide to Spiritual Thinking - Is that it? For argument's sake, let's say it is just that..so what?

                                    You talk about Daniel laying out the problem and the solution. From a solution standpoint, I've seen the advocacy of a new calendar. OK. The problem as I view it in the book is that we are alienated from our world which along with the Survey content brought forth from Jung, McKenna, Kabballah, Hopi, Quantum Physics, etc., we are presented with a change in viewing ourselves as being much more the creator of reality from a collective point of view than the victims of it. Is this new? Of course not, Seth spoke of this in the Nature of Reality book channeled thirty years ago by Jane Roberts.

                                    What Daniel adds to the party IMO is an attempt to take the woo woo out of the material as best as can be done to enable the content to be accessed and assesed using a filter that isn't already set on Tilt due to immediate biases that would prevent someone from exploring channeled material for instance.

                                    It seems to me that by trying to put the woo woo back in the book by ridiculing the author achieves it's purpose of discrediting the sincere attempt to be as objective with the material as possible even though by its inherent nature, cannot be reduced to such total pasteurization.

                                    I think the NY Times Reviewer aims to do this by minimizing Daniel's "mind-expansion narratives" into a narcissistic exercise. I can tell you from my own personal experience that I too had mind-expansion experiences that have stuck with me for 35 years. They changed my perception of reality, of god and of my place in the universe. I continually look for ways to communicate that or share this very important part of my life. It's not easy, but I think it's a fundamental need once Pandora's box opens up.
                                    • Steve,

                                      I encourage this type of communicative conversation.

                                      And as far as the niche, since the passing of McKenna, there has been a void and we need a voice. I say ‘we’, to state that I am apart of this process, I support the endeavors of the “new age” movement, I participate in such endeavors, I am a part-taker in psychedelics, and would love to see a change in the mindset of humanity away from it ‘linear materialistic fascism.’ However, I will not allow that ‘void’ to be filled simply by default.

                                      BY NO MEANS…Am I referring to ‘2012’ as ‘idiot’ anything. I am simply stating while a starving species may notice the bright mushrooms, ingesting them without due process can hasten their demise. In both titles, Daniel presents himself as a noticeably bright and colorful mushroom. Breaking open and setting my spirit free with his first title; On the second effort golden and colorful, but lacking the properties of a true visionary experience. And now a short time later, in a gut wrenching disposition, I wonder have I swallowed Amanita Flavoconia…having mistaken it for Amanita Formosa. (I couldn’t resist the analogy).

                                      While I see the inevitability of a calendar change with the preceding change of paradigm, I see the suggestions more as an attempt to tie things together…not really presenting a plausible solution that has any true intent.

                                      Then dissecting other parts (2012) with careful consideration I notice a lack of a paradigm shift in his own person…leading me to want to bring in the polygamy content – not as a moral judgment, but as a critic of personal perspective. (In other words I see a man who is talking one path and walking another). Where you see ‘sincere attempt to be as objective with the material as possible’, I see ‘possible attempt to objectify the Material’ - sincerely.
                                      • Has to the distinction of polygamy or polyamory...the only difference that comes to mind is the involvement of an actual institution of marriage: polygamy is multiple partners married. And polyamory...absent of any recognized religious binding. Put in that context, I too am referring to polyamory…as I would seek to eliminate mainstream religious influence over relationships (i.e. Christian affirmation).

                                        but I will accept defintion as our dictionaries may be different...then choose the one that suits the ideals that I which to express. Wikipedia shall we.
                                    • Steve writes, "What Daniel adds to the party IMO is an attempt to take the woo woo out of the material as best as can be done..."

                                      IMHO, it's an attempt that fails. There's still plenty of woo woo there, especially with regard to the ancient Maya, Quetzalcoatl, and the like. Getting mileage from the exotic and "mysterious" is a trick that's centuries old. It's used to sell course enrollments as well as books, so we're all in the game in one way or another.

                                      If you don't think Daniel has some immediate biases, you haven't been reading this thread very carefully.

                                      As a "thought experiment" exercise, let's imagine for a moment that Daniel's "mind-expansion narratives" weren't the result of entheogens but prayer and repentance. Let's also imagine that his "transmission" didn't come from Quetzalcoatl but a personal experience of Jesus Christ. I doubt it would be considered that novel at all.

                                      The "need" may be for a spiritual experience that is attached to a poorly understood, Aztec deity instead of one found in a church on every street corner in order to fulfill a taste for the exotic without implying an alliance with a mainstream religious tradition.
                                      • Hoopes said "As a "thought experiment" exercise, let's imagine for a moment that Daniel's "mind-expansion narratives" weren't the result of entheogens but prayer and repentance. Let's also imagine that his "transmission" didn't come from Quetzalcoatl but a personal experience of Jesus Christ. I doubt it would be considered that novel at all."

                                        I'm not sure what you're saying here Hoopes but I hear in your comments this thread of sketicism regarding the enitre experience of novelty as it relates to psychedelics. Is this it? Are you just caught up in a duality game between novelty and status quo? It sure sounds like it to me.
                                        • What you're hearing is my skepticism that the explanations being offered for psychedelic experiences are any different from what would have been attributed to religious experiences (some which may *also* have been psychedelic experiences) in antiquity, in history, or in the ethnographic present. I'm not in any way implying that mystical or religious experiences are less authentic than entheogenic ones. They are all very real in the realm of human experience. What makes Daniel's experience different from what was experienced by Joan of Arc? How is a "transmission" from Quetzalcoatl different from a revelation guided by the angel Moroni? I'm just trying to be consistent in my application of skepticism.
                                          • 120th reply.

                                            almost time for round 3?

                                            this post now stands in" reality" at 247 entries with a little over 2000 membersin the tribe.

                                            the burning man tribe has over 11,000 members and there is a little contest going on as regards the single longest thread. the current leader is at 330.

                                            just thought you might find this interesting. looking for a bit of humour in everything.

                                            ::::::::::::::::::::::::::::::::::::::::::J;---)
                                            • yeah... but i'd imagine the BM thread didn't have such amazingly detailed responses. there was a nice little wingdinger of a 300+ thread on the Moontribe tribe awhile back... all concerning trance music... but it surely wasn't as meaty as this thread.

                                              thanks folks... this is all very good Light.
                                          • Hoopes said "What makes Daniel's experience different from what was experienced by Joan of Arc? How is a "transmission" from Quetzalcoatl different from a revelation guided by the angel Moroni? I'm just trying to be consistent in my application of skepticism."

                                            I can't speak for Daniel's experience only my own. I've experienced both types of phenonema. The pychedelic experience is IMO is piercing the veil the separates us from the greater reality which I would characterize as multi-dimensional. There is a suspension of consensus reality (the ego) which opens up the awareness into these islands of super-charged content that could be seen as the raw unprocessed peek into inner space and into one's evolutionary growth as is being presented by the soul's intent for what content gets shown. This is trusting in the process of psychedelic revelation like one would suspend judgment in the dream process.

                                            The religious experience for me anyway did not pierce the veil but did dissolve the ego to the point where I could feel no separation from anybody or anything. It was a sense of oneness that can only be characterized as pure love and a sense of all being right in the world.

                                            Two very different experiences with their own characteristics meant to enlighten in their own ways. IMO opinion the religous experience (which is really the mystical experience in my view), is preferred for long-term development and honing since the ego is not destroyed but disengaged from being the driver of the experience. In the drug experience, certainly with LSD (I can't speak for all the others), the ego is destroyed and a new one emerges each trip. This creates a self-defense mechanism that can distort on-going experiences as the ego wants to preseve itself at all costs.

                                            In the end though, I think mystical experiences and the psychedelic experiences are difficult to separate as they both feed each other and transform each other. This why I think the native cultures mixed the two. In my first psychedelic experience I was 16 years old and took mescaline. The highlight of my trip was when I looked in the mirror and saw as clear as day a Native American Indian in full headress. The man was an elder and the spiritual power emenating from his being was overwhelming. Did I program this experience? Probably so but the paradox is which I?
                                            • Re: 2012: The Return of Quetzalcoatl (continued)

                                              Tue, June 20, 2006 - 12:18 AM
                                              <<Two very different experiences with their own characteristics meant to enlighten in their own ways. IMO opinion the religous experience (which is really the mystical experience in my view), is preferred for long-term development and honing since the ego is not destroyed but disengaged from being the driver of the experience. In the drug experience, certainly with LSD (I can't speak for all the others), the ego is destroyed and a new one emerges each trip. This creates a self-defense mechanism that can distort on-going experiences as the ego wants to preseve itself at all costs.>>

                                              in Tantric Buddhism, fast path as it were, the ego is repeatdly destroyed. Every instance of silence is a little death...this experience also provokes a survival response from the ego...tricky bugger... awakening is a big death...but the ego still exists i agree...but it is not making the calls...it is more of an interface for this dimension...a GUI

                                              my concern with psychedelics is that it seems, as Daniel pointed out in his book, folks go looking for a mind expanding experience with out a map or a guide (teacher/master) and they end up meeting new beings seeing new dimensions, but have not been given or developed the tools to verify that who they are dealing with is who they say they are. Even with developed tools it is sometimes tricky to determine what/who your dealing with...
                                              a projection or an honest to goodness other with good or bad intentions...
              • subjective skepticism

                Thu, June 15, 2006 - 7:40 PM
                hoopes,
                re your comment:
                I'm mostly skeptical that personal experiences and subjective interpretations can reveal it (e.g. the 'truth') to anyone other than the observer...

                a cat named Schrödinger asked me to remind you that the same could be said about so-called objective scientific facts.
  • Lordy, lordy, look who's forty

    Thu, June 15, 2006 - 8:14 AM
    Best wishes for an auspicous day, Daniel!

    I wish you and yours all the happiness today brings. It is both a milestone and a portal.

    Remember, you are Yellow Spectral Star. ; - )
    • Re: Lordy, lordy, look who's forty

      Thu, June 15, 2006 - 10:07 AM
      I wish you too, Daniel, a good day; our birthday’s are only ten days apart, but are separated by 22 years as well.

      As Dennis McKenna said and who Terrence often quoted, ‘the bigger the bonfire the more darkness is revealed’.

      May your bonfire grow and more darkness be revealed; but do not despair that no matter how bright that bonfire there will be an even growing darkness.

      It is humble to be human.
      • Unsu...
         

        Re: Lordy, lordy, look who's forty

        Thu, June 15, 2006 - 12:07 PM
        Hoopes, I certanly don't know much about archaelogists, I just took that as an example. I have friends in the world of academia, one is a professor (with phd's in Phsyics and Biochemisrty......and one of the biggest pot heads I know, no kidding!)) at the Nano-Technology department at Cal Tech/NASA. He tells me about the egos of his supervisors and collegues, how everyone wants his research to be the "one" and also how his department is heavily controlled and observed by the military complex.(which obviusly has not much to do with arhchaeology but it poses some questions) Actually the funding for his research comes out of the military budget. Another friend just got his phd as an anthropologist. His work and what he gets funding for is very limited as well and he can't just research whatever he wants to. He has to comply to the "rules".
        My point was that in the world of academia in general seems to be a competition and limitiation, where in my personal opinion there shouldn't be no competition and limitation at all when looking for truth.

        You are right, some stuff will always be bullshit, but my point was that some of what you consider bullshit might just not be bullshit at all (did i say enough 'bullshit'?...lol!).
        For example before ridiculing the phenomena of Alien Abduction, one needs to reasearch first what is out there in regards to that topic and doing that in the most objective way possible, without getting into it already believing or disbeliefing it. That goes for any area of research, be hard fact academai work or what you call Pseudo-Science. For example, you mentioned David Icke the other day. If you'd really research and study his work from an objecive point, not getting attached to anyhting, belief or disbelief, you will coem across stuff which very much speaks the truth and where Mr. Icke hits the nail on the head. That doesn't mean all of his research is right......for that matter no one is completey 100% right on. Not you, Daniel, our friend Jan ( I argue with him quite often about that) or anybody else for that matter. Not even Einstein got it right completley and there are flaws in his work.
        However EVERYONE carries a portion of the truth and that's what I mean by getting away from the "I" and "my research". I'm right, you're wrong" to "us" and how "we" can work together form the most objective point possible, not getting attached to anything but giving anything the benefit of doubt until it is considered truth or bogus after diligent and deep research and not only looking for those facts whcih support ones own belief system while ignoring tons of material that would support the other view.

        And by the way, I smoke pot and if I don't like a song, it doesn't matter how high I am, I still don't like it and actually having to listen to it hight makes it even worse because I get more sensitve to the effects on me.......as for TV.... I haven't watched or owned a TV in eight years (best thing that ever happened to me)....however right now I'd wish I had a TV for the next couple of weeks......being German and all I have the world cup fever and soccer rules right now before anything else.....(-:.......and that's also why my responses are a bit delayed these days here....hanging out at my fireind's place who has a TV....lol!


        Happy b-day Daniel!!
        • Unsu...
           

          Re: Lordy, lordy, look who's forty

          Thu, June 15, 2006 - 12:33 PM
          I second your sentiments about the detriment of competition here. You illustrate very well how the problem is systemic from the level of individual reaserchers all the way through the competitive national interests that fund so many of them.

          You bring up some things that remind me of a James Harvey Robinson quote:

          "Most of our so-called reasoning consists in finding arguments for going on believing as we already do.”

          It's a challenging statement to argue against.
        • Re: Lordy, lordy, look who's forty

          Thu, June 15, 2006 - 9:12 PM
          "For example before ridiculing the phenomena of Alien Abduction, one needs to reasearch first what is out there in regards to that topic and doing that in the most objective way possible, without getting into it already believing or disbeliefing it."

          If you really want to explore how we know what we know and how we know we know it, I strongly urge you to read this book:

          Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time, by Michael Shermer
          www.amazon.com/gp/product/0805070893

          You can get a cheap copy through Amazon for less than $3 (plus shipping). Chapter 6 is devoted to alien abductions, and I'd love to discuss it with you. One of the most important parts of the book is in Chapter 3, a list of 25 errors that get in the way of critical thinking. If you read this book, I guarantee it will make you a stronger, more objective thinker. In fact, I'm so sure of this that if you message me with your snail mail address, I'll send you a copy.

          Chapter 18, entitled "Why Smart People Believe Weird Things" is written just for you, Bernhard.
          • Unsu...
             

            Re: Why People Believe Weird Things

            Mon, June 19, 2006 - 10:44 PM
            Although I found much to consider, connect, extrapolate from, and wrap my head around in DP's book, I did not finish it and say to myself "Okay, this is definitely true and on the mark, he nailed it, and now I *believe*" - But what it did do, to a welcome extent, is to lead me to entertain some intriguing notions; to expand my conceptions of what is *possible* (dare I say, 'probable'?) in terms of the generally unrevealed orders of consciousness, reality, existence; to articulate and in part corroborate some of my own nebulous or subjective interpretations of various personal 'psychedelic' experiences I have had (and the ways in which those experiences have led me to revision the world around me and within me)... But "belief", nuh-uh, I try and shy away from belief, it smacks too much of credo and dogma... belief is too rigid and restrictive, I would rather opt for the more expansive realm of 'faith' (if my imbued pessimism might grant me allowance to go there, but that's another matter)...

            I wonder: would factors such as Hope, or Intuition, be listed among the "25 errors that get in the way of critical thinking"? It could be that, even though I try to 'think critically' about these matters that tend to conflict with the consensus materialist interpretations of reality, maybe I'm not critical enough... maybe I let my intuition 'cloud my judgment' (heh heh, what might Jung say to that?), perhaps I let my hope for the revelation and realization of a richer and more harmonious, more unimaginably marvelous and purposely unitive order of life and reality to run roughshod over my logical and reasoning faculties...

            But I think that if I did not allow myself the liberty of harboring an *enlightened suspicion* (if not outright 'belief') that some of these theories and speculative notions about reincarnation, crop circles, 2012, etc, just might be 'true'... if I thought that the flat, grey consensus reality that most folks take for granted to be our finite existence as delimited by the materialist paradigm is, in fact (as Peggy Lee sang), "all there is"... I might just go and (especially on one of my 'bad days') hurl my body in front of a speeding train and be done with it all

            But I'm sticking around on the hunch that, as they say: More Will Be Revealed...
  • has anyone considered that there are multiple 'right' answers to what ever is coming down the pipe...whether 2012 is a 'real' transition date or not it has sparked an awareness of the world around us and changes that need to be made if humans hope to have continous existance. i personally don't believe that anyone has a lock on THE ANSWER, i believe it is going to take a combination of these answers to pull our blanks out of the fire...
    some answers will appeal to some, some to others...
    hey how about a list with everyones favorite answers
    different combinations with possible out comes
    my money is we allbecome componenets as a giant brain, earth becomes the new 'supercomputer' for all the other aliens out there ..
    the first question thye give us is
    'is there a God"
    and we answer...
    c'mon i know some one has to know this one...
    i took a silly pill earlier and can't help meself
    i have already answered another post using only cliches...
    • hoopes, i want that book. i'm curious as to how you found it, and whatever other's you know, like it? i wish i had your library.....:)

      what it comes down to for me is, if there is any such thing as a good day for it, it might as well be 2012. all the rest is tunnels and circles....but very interesting.....entertaining, even. some of it is pretty much right on with what i already "know". i guess because it supports my existing theory? probably all the way back to my first decision.......making up my mind as i go. maybe the truth about 2012 has been distorted several times, but there must be something to it to have lasted so long. maybe not though....i'll be watching.
      • Hi Micah. I find out about books in a lot of different ways. One of the easiest ways is by following links on Amazon pages under "Customers who bought this item also bought" and also the "guides" created by other Amazon users. I hardly ever buy books for full price, since you can almost always find discounted ones under "used & new". For older or out-of-print books, I like www.abebooks.com However, I like Amazon because they often list new books long before they're actually released.

        Two other excellent books are:

        How We Know What Isn't So, by Thomas Gilovich
        www.amazon.com/gp/product/0029117062

        Becoming a Critical Thinker - A Guide for the New Millennium, by Robert Todd Carroll
        www.amazon.com/gp/product/0536600600

        Both of these deal with epistemology en.wikipedia.org/wiki/Epistemology

        My interests include not only the ancient Maya and other Precolumbian cultures of Mexico, Central, and South America but also entheogens, shamanism, religion, theology, and sources of creativity and motivation. Since I've spent a lifetime delving into arcana and esoterica, I've found it essential to cultivate skills in critical thinking. I've found them to be as useful in dealing with the details of daily life as they are in the contemplation of big issues.

        Whether you're investigating Jesus, 9/11, or 2012, I think it's important to develop a framework for how to think in consistent way about the information you encounter.
        • Re: 2012: The Return of Quetzalcoatl (continued)

          Fri, June 16, 2006 - 10:43 AM
          hoopes,

          you've mentioned multiple times that you have had a long-standing interest in entheogens & shamanism.

          consider me a curious fish, but i was wondering if you have ever had any personal experiences with shamans that included you personally ingesting any entheogenic substances, whether it be in the context of a collective ceremony or a one-on-one healing session.

          if so, i would also like to ask you if you wouldn't mind sharing the latest experience with us, purely subjective of course.
          muchas gracias in advance, even if you choose not to share, no pasa nada.
          • Re: 2012: The Return of Quetzalcoatl (continued)

            Fri, June 16, 2006 - 11:50 AM
            Terrence McKenna often told the story of some one who smoked DMT once and was still digesting the experience decades later.

            I hope we do not enter a game of what psychedelic, how often, how much, and what dose as a form of measuring the worth of someone’s comment.

            What is important is the experience and how it has effected and still affects one’s life.

            There is no way to verify what one says regardless, and I have met people on both extremes of dose and how often and have found the person ingesting a compound as important or possibly more important that what they took.
          • Re: 2012: The Return of Quetzalcoatl (continued)

            Fri, June 16, 2006 - 12:18 PM
            I prefer not to answer that for reasons that it's not convenient for me to explain in detail. Suffice it to say that I live in a conservative state where information and opinions that have been disclosed online has been used to attack individuals, damaging their careers and their bodies. I wish that I could engage in open discussions of entheogens without concern, but the fact is that I have elected transparency rather than anonymity in my online identity. I wish I didn't have to worry about these things, but I do.

            Here's an example of something that happened here in December:

            www2.ljworld.com/news/2005...e_beating/

            www2.ljworld.com/news/2005..._position/

            That incident had nothing to do with entheogens, but a lot to do with freedom of expression in online forum. I always try to write as if anyone were reading. I hope you'll understand.
            • Unsu...
               
              "you've mentioned multiple times that you have had a long-standing interest in entheogens & shamanism.
              consider me a curious fish, but i was wondering if you have ever had any personal experiences with shamans that included you personally ingesting any entheogenic substances, whether it be in the context of a collective ceremony or a one-on-one healing session"

              I was going to ask you the same. I'm tired of the whole book-links postings. I also posted some links and could post more which show some very interesting facts about what you call pseudo-science (in particular Alien Abductions, psychic phenomena and Channeling) which would bury sites like www.skepdic.com. This site is rooted in neurotic denial, ignogrance and a dose of arrogance. If THAT is your resource to judge what is truth anbd what no ,then sorry, but I don't know if it makes any sense to keep engaing in a discussion about truth.
              So, let's switch from the intellectual game of "showing off" ones memory/research/library or any other externally gained knowledge, where the ego is clevery trying to defend its belief system, to pure experiences, where the ego is being shattered into pieces.
              And considering that Psychedlics seem to have something to do with evolution of consciounsess, 2012 and are also the theme in Pinchbeck's book, I think that would be a great idea!!


              "I prefer not to answer that for reasons that it's not convenient for me to explain in detail. Suffice it to say that I live in a conservative state where information and opinions that have been disclosed online has been used to attack individuals, damaging their careers and their bodies. I wish that I could engage in open discussions of entheogens without concern, but the fact is that I have elected transparency rather than anonymity in my online identity. I wish I didn't have to worry about these things, but I do."

              Noooooo!! I can hear McKenna screaming and turning around in his grave.
              Don't you think we live in day and age where we must not comply to any fear-based propaganda ?
              On a larger scale THAT attitude was the reason for the rise of fascism in good ol' Germany. Looks like the good ol' USA is going into the same direction, don't you think?
              We must speak out, especially now.......and ESPECIALLY people like you, who are working the field of academia.
              ....which brings me to :

              "....used to attack individuals, damaging their careers and their bodies."

              and THAT is exactly the reason why the world of academia is in a self-consctructed prison, with all their rules, statuses, hirachies, titles and people who are more concerned about their career within the system rather than exploring territory and engaing in research/discussions that are in the left field, outside the world of rules and regulations and what is "considered worthy" to bring into the public eye.
              it's also the reason why the truth about 9/11 is still not made public, the reason for any conspiracy (whcih is not a theory when it can be proven) that is held in tight in the belly of the beast.......it's...as David Icke says "where the sheep police the sheep and everyone is afraid of the opinions/actions of their friends, collegues, state or community when one decides to stands out of the herd and says as it is, where career, status and image matter more than breaking this cycle of opression of the truth. That's how the few control the many. You create a system where people think they are free, but they are not, the opposite, they keep re-enforcing this prison through conformity, compliance and blind trust in the system, a system that offers only a distorted fraction of what knowledge is allowed into the mainstream, knowledge that serves only their reality and keeps them in place."
              Reminds me of Adolf Hitler " The bigger the lie, the more people believe it."


              In regards to your other posts....not only proof they the limitiation and control I've talked about in the world of holy academia.....but I also hope we all know that public education is and has been rather un-eduactional (in particular in regards to history and religion) ever since education became controlled and organized by the "oh, so trustworthy state".
              As for Intelligent Design vs. Darwin........I certainly think both are bogus.
              • I agree...he should not be asked to prove his entheogenic use. It would prove nothing. It would show nothing...

                Entheogen is a personal event in every way. If he gave story after story what would it prove? Nothing...What would it change, Nothing?

                It was not a good suggestion in the first. Hell people this is the internet...who's who anyway...stop looking at this as an event of agreement...and think more.

                Besides if they monitor your phone...hmm...wonder if they monitor the internet?


                • And allow me to add this...

                  It is not 'who' you convert...

                  It is 'how' YOU act/change once 'you' know..

                  So much time spend on validation through others...

                  What are the listeners/readers doing, now that you know 'your truth' how is it effecting your life...convertion happens through action. Why should he give up a status he has worked hard to create...If its worked for him so far...can you really expect him to change at a glance...

                  If McKenna would be screaming at anything...it would be '2012 Qztlctl'...believe me...McKenna was a great skeptic.
                  • This is the maximum depth. Additional responses will not be threaded.
                    Unsu...
                     

                    Re: 2012: The Return of Quetzalcoatl (continued)

                    Fri, June 16, 2006 - 11:26 PM
                    "Why should he give up a status he has worked hard to create."
                    No one asked him to give up his status. I also didn't ask for "proof" for his entheogenic use. I'm sure Hoopes had his share, I just wanted to hear how he experienced it, especially from someone with such vast knowledge of ancient civilizations. It would be rather interesting, don't you think? If he doesn't want to, fine, I can respect that. I only wanted to point out that I personally think we live in a time where it is imperative to speak up, no matter what other people say or think. He doesn't have to give up his status for that at all.What is a status anyway? What does it mean? And what is it worth if not for the pursuit of truth? Apparently you didn't get what I was writing about. It is this identification/compliance with the rules and norms of this society/system (acquring titles, status, pursuing a "respected" career) which keep us away from true knowledge, knoweldge that is beyond books, degrees and universities. On the same token, there is nothing wrong with getting a degree, title, etc, if that is what one wants, however, an aware and conscious human being should be aware of the obvious limitiations of pursuing an education through "offical culture" alone.
                    There is more to this reality than taught at all the univeristies, churches combined and told through the media and state (who controls Education).
                    Anything that threatens the staus quo and the system will be debunked, ridiucled and anything that does not threaten the "offical culture" or supports it will be promoted, reported on TV and taught through the educational instituions. That is rather obvious.
                    You are asking about change and action. Well, is it not imperative to break out of the constriction of the government controlled educational institutions and question what we've been taught and told for centuries? I'd say that would be the first step: To think for oneself and question authority.

                    "McKenna was a great skeptic."
                    And he was also wrong about many things and he had his own tunnel visions....as everyone has who only focus on a particualr subject. McKenna did amazing work in regards to Shamanism and Psychedelics, in particular my favorites: DMT and Psilocybin and I enjoy his theories, talks and books.
                    However, for example, he denied that there is/was any form of poltical conspiracy and he also rendered the Abduction/UFO phenonmena to a DMT-trip like experience, completely ignoring the vast material and evidence that is out there whcih shows that there is a bit more to it than the Pineal Gland just having a "sudden DMT release".
                    I don't know, I've smoked DMT about 8 times so far and had my share of mushroom experiences on high doses (5g and up). Not once could I relate to the testimonies of some abductees (as re-told mostly through Hypnotherapy sessions) from all over the world (yes, this doesn't only happen in the US)
                    recommended: www.amazon.com/gp/product...862-4326228
                    sorry for the book posting....I couldn't resist...:-)

                    Just becasue something is so far out from the Norm, the offial culture or our own belief system, it doesn't mean it doesn't hold any truth.
                    • Re: 2012: The Return of Quetzalcoatl (continued)

                      Sat, June 17, 2006 - 12:04 AM
                      "no one asked him to give up his status"...
                      no one thought of the consequences of the questions either...

                      “I personally think we live in a time where it is imperative to speak up, no matter what other people say or think.”
                      First, I would like to point out the ‘personal’ gravity of that statement…and then refer you to the ‘validation through others’ post earlier. Since when is the I responsible for the you?

                      “What is a status anyway? What does it mean?”
                      It may mean that a man will have a hard time feeding his family. “Truth” is subjective…

                      You have taken DMT and mushrooms and you really feel there is something to be gained from sharing a dream or a hallucination? I am interested to hear what that would be, seriously?

                      And please elaborate on your McKenna observation as well. I’m inclined to intercede but Im not I understand please explain.
                      • Bern makes a valid argument, but I would include it in the landscape of ideas, and not use it to obliterate or be little another point of view as expressed by John Hoopes. Both Bern and Hoopes are points of view.

                        Both should be considered in a landscape of ideas, and each of us can judge for ourselves the merits.

                        I have found some of the books mentioned by Hoopes of interest, and have passed on some others. I welcome books that people recommend on a forum such as this where the reader controls the screen by the use of their own keyboard.

                        As someone whose formal education stopped at High School, I know first hand that learning is an on going process and not limited to formal education. In the same token formal education and those who are part of its structure are vested in their process and can see things from a different perspective, and that it too has its value as well. I have taken advantage of academic works in the many books I have read.

                        The synthesis of the two rather than a winner takes all is the best of both viewpoints.

                        Timothy Leary has people on both sides of this argument. Some argue he gave to the lumpen majority a chance to experience something beyond formal education; I for one took full advantage of his recommendations.

                        Others feel Leary damaged the ability for people in his academic field to explore the values of psychedelics so to open them for use to the greater society. The law banning LSD-25 even for research in the academic field is their proof of Leary as a destructive element.

                        My main point using Leary as an example is that there are no ridged answers to complex situations. Leary and his life can not be put in a definitive box as either right or wrong.
                        • "Since when can a guy on mushrooms land a punch? And no one likes a global morality bully who's tripping. Whatever happened to just taking drugs? Visionary flights sound like such a downer. But if things change in 2012, please paint me blue."

                          '2012: THE RETURN OF QUETZALCOATL,' BY DANIEL PINCHBECK
                          The End Is High

                          Review by ANTHONY SWOFFORD
                          Published: June 18, 2006

                          DANIEL PINCHBECK has done a lot of psychedelics, and he's here again to tell us about those trips and the resulting dreams, daemons and synchronicities, as well as the forthcoming "global decimation" that might be avoided if people begin "confronting their habitual mechanisms of avoidance and denial, overcoming their fear and conditioned cynicism."

                          In his previous book, "Breaking Open the Head: A Psychedelic Journey Into the Heart of Contemporary Shamanism," Pinchbeck mined much of the same material and substances. "2012" pushes the baggie a little further and "advances a radical theory: that human consciousness is rapidly transitioning to a new state . . . a transformed realization, of time and space and self." He adds: "The transition is already under way . . . and will become increasingly evident as we approach the year 2012." That's the year the Mayan "Great Cycle" ends.

                          In 2012, urban liberals and fundamentalist Christians alike lose their heads to the Pinchbeckian guillotine, a machine made not of wood and steel but the after-effects of DMT ("a seven-minute rocket-shot into an overwhelming other dimension"), ayahuasca, magic mushrooms, LSD and iboga ("a psychedelic root bark that is the center of the Bwiti cult").

                          Of the multiple difficulties encountered by the writer of drug-induced-mind-expansion narratives, none is more important to overcome than that of transferring the effect of the drug to his prose, a near impossibility attained by only a few — William S. Burroughs comes to mind, as well as Thomas De Quincey.

                          Not so Pinchbeck. His descriptions of his trips are New Age narcissistic and fortune-cookie cute. Apparently, when you are mindblown on iboga, the root teacher speaks in CAPS. Among the messages Pinchbeck receives: "PRIMORDIAL WISDOM TEACHER OF HUMANITY." While on a "fungal sacrament," Pinchbeck describes the Nevada morning desert at Burning Man as "a Narnia sunrise of golden cloud fingers and taffeta swirls feather-spinning across the horizon." No thanks, dude, I'll pass on the fungal.

                          If you ingest psychedelics and write about their galactic psychic healing properties and tell your readers you offer them your book "as a gift handed backward through space-time, from beyond the barrier of a new realm," you need at least an ounce of humor and warmth to go along with it all. It's hard to swallow the counterculture self-help pill — or leaf or drink or droplet — offered by a self-proclaimed "somewhat bohemian and alienated intellectual," especially a bohemian intellectual who writes plodding sentences that utterly fail to render his ascent into other, better worlds of consciousness and sensation.

                          Pinchbeck insists the crisis he's trying to help us solve is global, but throughout "2012" there is ample evidence that the crisis is Pinchbeck's own: there's his recently dead father; the birth of his daughter; the wealthy and beautiful partner who is unable to match his same high enthusiasm for psychedelics and an open relationship; the witnessing of the 9/11 attacks from his partner's Soho loft; the inability to score, while high, in an Amazonian jungle with a woman who calls herself a priestess; and ultimately being forced to live in an underheated South Williamsburg share apartment. The high seas of the global psychic crisis are rough.

                          Pinchbeck's thinking suffers from the deep navel-gazing that comes so naturally to this son of urban humanist materialist liberals, the very class he disparages for their atheism, passivity and greed. Not that he is off the mark. Most of the people who once sang Beatles anthems and marched for civil rights are now more concerned with the stock market and real estate — not to mention the quality of the new sod job at the golf course — than with world peace or the welfare of indigenous peoples. But haven't we known this for at least two decades? And will doing psychedelics really help usher in a new era of living and being?

                          Pinchbeck's censure of corporate globalization and hegemonic thought is well meant. Petro-domination and the desecration of the biosphere are real dangers that require immediate attention. But Pinchbeck's reasoning moves quickly from practical, thoughtful criticisms to the conclusion that near the end of 2012 the world as we know it will end. It's akin to stating that because a 10-year-old shoplifted a pack of gum, next Wednesday her entire family will turn blue.

                          "2012" occasionally engages the reader solely because of the cast of characters Pinchbeck befriends and cites — crop circle hoaxsters and devotees, believers in extraterrestrials, physicists and poets, time concept revisionists and their acolytes.

                          Pinchbeck's most lucid writing surrounds the two periods of his life that receive the least attention in this book: his youth in Manhattan, in the atmosphere of truly avant-garde writers, personalities and artists (his parents among them), and a visit to Hopiland, at the end of the book. His rage at what he sees as the thieving and wasting of the Hopiland aquifer by a coal mining company, as assisted by Enron, is the kind of writing you want from a muckraker and subversive. Rage at social injustice is infinitely preferable to claims of drug-induced prescience and visionary flights, but Pinchbeck's romantic subservience to psychedelics and their doubtful global psychic breakthroughs (he liberally uses the words "might," "could" and "perhaps") soften the anti-establishment punches he occasionally throws.

                          Since when can a guy on mushrooms land a punch? And no one likes a global morality bully who's tripping. Whatever happened to just taking drugs? Visionary flights sound like such a downer. But if things change in 2012, please paint me blue.

                          Anthony Swofford is the author of "Jarhead." His first novel, "Exit A," will be published early next year.

                          www.nytimes.com/2006/06/18...offord.html
                          • First, let me congratulate daniel for having his recently published book reviewed in the NYT Sunday Book Review; many writers would welcome a review.

                            Anthony Swofford is a good writer; I had the opportunity to hear him twice first on a book tour broadcasted by C-SPAN, and another time an interview broadcasted on the same source.

                            I found Swofford’s review and view quite similar to my own. This my no means is a slap at daniel; for a writer who has just turned 40, daniel is not even near fulfilling his potential as a writer and observer.

                            Let the future be the judge for daniel and what he has to write and say.
                            • "Let the future be the judge for daniel and what he has to write and say."

                              Are you saying we should decline to participate in the process of creating and being a part of that future? I sure hope not.
                              • Re: 2012: The Return of Quetzalcoatl (continued)

                                Mon, June 19, 2006 - 10:15 AM
                                John Hoopes: “"Let the future be the judge for daniel and what he has to write and say."

                                Are you saying we should decline to participate in the process of creating and being a part of that future? I sure hope not.”

                                No, not at all, what I meant to say, and not very well, is that ‘participating in the ‘process of creating and being a part of that future’ is an on going process.
                          • Just a side commment that may be of interest:

                            I'm currently reading a novel by Paul Theroux called "Blinding Light"
                            www.amazon.com/gp/product/0618711961

                            Theroux is the author of an amazing nonfiction travel book, called "The Old Patagonian Express," that details his solo trip by rail from Boston to Tierra del Fuego. He's also known for "The Mosquito Coast," which was made into a movie starring Harrison Ford.

                            "Blinding LIght" opens with the story of a writer and his ex-girlfriend traveling to Ecuador in order to find a Secoya shaman and drink ayahuasca (and also datura). The Secoya are the same group that Daniel "broke open his head" with, so it's interesting to see how a writer like Theroux handles the "reality" of ayahuasca tourism and tripping.

                            In his review of Daniel's book, Swofford writes, "Of the multiple difficulties encountered by the writer of drug-induced-mind-expansion narratives, none is more important to overcome than that of transferring the effect of the drug to his prose, a near impossibility attained by only a few." Theroux tries his hand at this in "Blinding Light" and, for me, his fictional trip narratives are no less believable than the ones that Daniel has spun in his books. I don't know whether Theroux has actually used entheogens or not, but I do wonder how one would be able to discern a fake narrative of an entheogenic experience from a real one.

                            Given the kinds of things people on this thread are prone to believe, I'm pretty sure I could fabricate a story about an encounter with a shaman and a world-shattering entheogenic galactically vibrational hallucination in such a way that no one could tell whether it was fact or fiction. How do we know others (including Daniel) aren't doing the same?
                            • Re: 2012: The Return of Quetzalcoatl (continued)

                              Mon, June 19, 2006 - 10:43 AM
                              Actually, Theroux and I were on the same journey to the Secoya (he is disguised as "John Emerson" in Breaking Open the Head). Interestingly, Theroux was not able to attend the actual ayahuasca ceremonies - he made it to the Secoya village for one day, but then had to return to Hawaii to tend his sick wife. As far as I understood it from future communications between us (he gave me a nice blurb for Breaking Open the Head), he never visited the Secoya again, but had the opportunity to try ayahuasca in other contexts.

                              We got to know each other on that trip, and I found him an interesting and complex figure, not without his shadow side. He has a certain secret or double agent quality, that is present throughout his work.

                              Hoopes' larger question is about trust - and that is, to my mind, one of the key questions haunting the future of our civilization. How do we, in fact, establish trust in anyone's perspective or experience? This requires the development of tremendous discriminatory powers (according to qaballah, discrimination is the virtue we are seeking to attain while on Malkuth, the material plane). It is for this reason that I tried to be careful and conscientious throughout my book in stating, repeatedly, that nobody should take my perspective on faith, but test these ideas out for themselves and see if they fit. I agree with the recent poster who noted the possible existence of a spectrum of "truths" - making discriminations becomes a highwire act with an aesthetic dimension, as Nietzsche discussed.

                              I note a contradiction in Hoopes' comments on his "decisions to play by certain rules" that he probably finds minor, but I would suggest has enormous consequences. He discusses as "one of the joys of academia" that "I actually get paid to say what I think." However, that is flatly contradicted by his comments above, as to how discussing the psychedelic experience is forbidden on pain of excommunication from the academic "cult" - that is, if Hoopes cares about maintaining "a form of power that works within a context of academic freedom."

                              Because of the cowardice of academic and establishment figures such as Hoopes, it is left to outsiders such as myself and McKenna to risk social approbrium (and potentially, far worse) to discuss subjects the mainstream would suppress. And when we do it, we receive painful attacks such as yesterday's NY Times Book Review piece on my book, which was in no way a critical review, but a paid hit, given to a former US Marine with no interest in philosophy or metaphysics, a soldier in the Iraq War.





                              • Re: 2012: The Return of Quetzalcoatl (continued)

                                Mon, June 19, 2006 - 11:22 AM

                                Daniel,

                                How come everything is an attack on you?

                                Why is it that you deny yourself further introspection...constantly. As if you have come full circle...have seen the world and know the 'truth'. Any person or their report/review of you is called into question, and yet you yourself are above reproach.

                                Fine you have wrote a book...one good and one not so good...you wrote a book on psychedelics (twice) and seems as though you are only 'able' to deal with outright supporters of your ideas (sycophants) and not those who question your perspective.

                                For me, a supporter of your line of thought - just not the depth of your process - it seems almost occultist mannerisms. Everyone who agrees is ‘in’ the wave, everyone who doesn’t is blinded by materialistic academia.

                                Where to from here...what’s next for you? Round table project.

                                I would really like to talk about other things your book brings into view? I think the polygamy perspective/philosophy you put in place in 2012...is worthy of conversation.
                              • Daniel Pinchbeck and Anthony Swafford have something’s in common. Both have been in remote areas, living, and doing things that the few of us have experienced.

                                Both have decided writing is their vehicle of expression; both have had the courage to bring out into the open their experiences.

                                Having Swafford review the book was a good choice. That his academic knowledge of the area Daniel talked about was limited or almost nonexistent is a benefit to the review. Swofford’s comment had to be subjective and therefore non definitive.
                                • I thought the question was not only fair, but neutral...not calling on science for defense...just individual perspective.

                                  And in return I get some quasi pseudo-intelligent answer.

                                  Cryptic answers are 'cool' when impressing sycophants...now lets try a straight forward answer.

                                  Again, what is to be learned from his book? .

                                  What has Daniel given us with 2012?
                              • "that is flatly contradicted by his comments above, as to how discussing the psychedelic experience is forbidden on pain of excommunication from the academic 'cult'.

                                Now you're putting words in my mouth. I don't think I've said anything about how discussing the psychedelic experience is forbidden. I've just given some examples about how colleagues of mine have been attacked when 1) their posts in an online forum were being monitored by a Conservative activist who actively sought to do as much damage as he could, and 2) their lectures were being reported on by a Conservative "plant" in a course on human sexuality. There are some leaps of interpretation going on that are unsubstantiated, a pattern that seems to be somewhat pervasive here.

                                There is a HUGE academic literature on entheogens, which I think refutes Daniel's assertions about "cowardice." Had it not been for the work of academics like Richard Evans Schultes and Gordon Wasson, not to mention Albert Hoffman, Timothy Leary, Richard Alpert, and dozens of anthropologists, psychologists, ethnopharmacologists, and others, I doubt that any of you would know anything at all about entheogens, much less have the nerve to try them. Daniel himself explains how the paths for his own forays into ayahuasca and iboga were first explored by anthropologists. It's disconcerting how quickly valued guides and mentors have become irrelevant and disrespected.

                                I don't think it's academia that is the "cult" here.
                              • It's interesting to know that Theroux and you were on the same tour. His brief visit may explain why his description of the Secoya was so clipped and uncomplimentary. His description of the ceremony was also extremely attenuated and not at all convincing, though I wouldn't be at all surprised if much of "ayahuasca tourism" isn't exactly as he describes it.

                                I'm sorry for Swafford's savaging of your prose. I don't agree with him about that, though I didn't find all of his comments to be completely without merit. I must say I found his own book, "Jarheads," to be utterly vapid and repulsive. It is the *only* book that I have ever bought at one airport newsstand, read about a third of in flight, and then tossed into the garbage as soon as my flight was over. (I *intentionally* threw it away, rather than leaving it someplace, because I wanted to spare someone else's exposure to it!) I found neither Swafford nor any of the characters or experiences he described in his book to be the least bit interesting. What I did to his book was the equivalent for me of walking out of a movie. I don't do that often at all!

                                On the other hand, I've actually recommended "2012" to a close friend and have enjoyed discussing it. That would never have happened with "Jarheads."
                              • "Actually, Theroux and I were on the same journey to the Secoya (he is disguised as 'John Emerson' in Breaking Open the Head)."

                                Fascinating. Now I can't help wondering whether Theroux drew inspiration from you, too. There is pnly one character on the Secoya trip that it might be. "Yah, I do journalism, but I am looking into psychotropic substances, too."
                            • Re: 2012: The Return of Quetzalcoatl (continued)

                              Mon, June 19, 2006 - 10:46 AM
                              "
                              Given the kinds of things people on this thread are prone to believe, I'm pretty sure I could fabricate a story about an encounter with a shaman and a world-shattering entheogenic galactically vibrational hallucination in such a way that no one could tell whether it was fact or fiction. How do we know others (including Daniel) aren't doing the same?"

                              Better watch out. You can be like the people who decide to try to "fake channeling" and before they realize what is happening, if they are doing a good enough job it can take over and they find it happening to them for real.

                              If you just do a mix-n-match of phrases you have picked up from psychedelic literature, to try to imitate the style, you might be able to make a pastiche that passed. It's like, if you read enough people's reports of visits to the Grand Canyon, you might be able to make a fairly convincing Grand Canyon story yourself. You could probably talk pretty well about how awe-inspiring it was even if you had never actually felt the emotion of awe in your life. But followup conversations with people who had actually been there would be the real test.

                              But you could actually project yourself into these experiences. The awe ofthe Grand Canyon, or the other-dimensional experiences of entheogens -- they are all in the groupmind, the collective field of consciousness of which we are all a part. We are all connected, we can tune in to each other's experiences. Yes, you can have "entheogenic experiences" without entheogens.
                              Entheogens basically only TURN UP THE VOLUME. Meditators use the opposite approach -- turn down the background noise.

                              But am I understanding you right? You are questioning whether Daniel -- or anyone else -- actually had the =experiences= they had? As opposed to questioning his or their =interpretation= of their experiences? Interpretation is the challenging part, laden with traps of potential self-deception, because interpretation involves the brain trying to translate the untranslatable into something it can apprehend and cogitate about. Any image you get is your brain's attempt to translate the untranslatable into something that makes sense to it. One needs to navigate those realms in a state of radical agnosticism, unresistingly open to utter strangeness, using a particular interpretation for its utility for as long as it is useful, but holding on loosely and letting go when it no longer serves.

                              So it is legitimate to continually question interpretation, keeps it from hardening. But why would you doubt that someone had the actual experience they reported, any more than you would doubt someone's experience, say, of a romance?
                              • "You are questioning whether Daniel -- or anyone else -- actually had the =experiences= they had?"

                                No, I'm not. I'm just questioning whether their experiences had any meaning beyond individual, personal interpretation and whether the products of ayahuasca, iboga, or any other mind-bending experience should be considered any more significant that non-entheogenic flights of imagination and creativity. Entheogens may turn up the volume, but I'm skeptical that the content of the experience comes from another dimention and not one's one's own consciousness and experience.

                                One of my favorite quotes from Salvador Dali. "I don't do drugs, I AM drugs!"
                                • Whether it's a description of another "dimention" or dimension, I'm curious about the methodology of spinning ethnogenic trip narratives. Obviously, it's not usually practical to take notes during the experience. Memories work well--sometimes *too* well--for cementing some hallucinations in the brain, but what about ones that are important but don't stick? Or visions that can't be recognized or interpreted? Is it possible that's what's recalled lasts because it's the most familiar? Surely there's both conscious and unconscious editing that takes place, not to mention the hand of a *real* editor between the manuscript and the printed page. Naturally, there's no process of verification that's possible, so anything can be deleted and inserted. There's also the issue of implanted memories, the bits that work their way in through the "power of suggestion" while one is in a trance state.

                                  Given the increasing number of contemporary books on entheogens that use the printed page to describe inner space, I'm curious to know whether there are any good films in which psychonauts are interviewed either during or immediately after their excursions to the other side. Seems to me it's a genre that's missing, especially given the growing literature. Are there any good videos or DVDs of an ayahuasca or iboga ceremony? How about just some guys sitting around doing hits of DMT or Salvia? I suppose this stuff could be faked, too. (Sort of like Jack Nicholson's classic performance in "Easy Rider".) Wouldn't the most accurate accounts be ones that were verbalized, unedited, shortly after the experience, rather than written in journals days or even weeks after the ceremony only to be massaged into a consumer-ready form by a skillful editor?

                                  From what I've read, it seems to me that the shamans who are administering the drugs are most interested in learning what it is that others, especially temporary visitors to their villages, see during the experience. Have any studies been done of "insider" vs. "outsider" narratives in contemporary entheogenic tourism? Wouldn't ethnographic video be a good way to document this? (One could film both Secoya and participants before, during, and after the experience, and then use translations to compare what each brought to and away from it.) Surely there are ways to do this while protecting the identities of the participants. One of my own working hypotheses would be that the experiences are culturally and historically situated, conditioned much the way other narratives are found to be.
                                • Re: 2012: The Return of Quetzalcoatl (continued)

                                  Tue, June 20, 2006 - 10:51 AM
                                  "Entheogens may turn up the volume, but I'm skeptical that the content of the experience comes from another dimention and not one's one's own consciousness and experience. "

                                  That is a false dichotomy. The dimensions we are talking about are dimensions of consciousness. The =content= -- anything you can form into images, words, thoughts -- is shaped by your own (individual) consciousness and experience, your own conceptual vocabulary, your own construction of reality.

                                  If you see how you shape your experiences by your own consciousness, you can develop a technology of experience-shaping, just as learning the workings of other things lets you develop a technology of those things. If you lift up the hood of a car, you may learn something about how cars operate.

                                  I feel that archaeologists and anthropologists create misunderstandings for themselves by their use of the word "believe." They say "People of culture X believe Y," and assume it must mean the same as the word "believe" in "I believe in the Father Almighty, maker of heaven and earth." A sort of statement that "This belongs to the world of Hard Facts, irrespective of what you or anyone else might believe." Most encounters with Jesus, or the Angel Moroni, seem to be in this category: hard facts that are either True of False. These are basically materialist religions in essence, even if their materialism includes a non-physical side. The literalistic religions are still materialist in mentality.

                                  They are truly different in kind from people like the Maya. But don't you see that there is a reason that heavy symbol-using cultures, like the Mayans, deliberately made their iconography SO fantastic that no one could possibly take it literally? You're going to look at a Mayan deity image and convince yourself that that is the same as a Renaissance Italian painting that presents Jesus in as literal and realistic a mode as possible, so that we could feel he belonged to "our" world, so we could feel that all the Bible characters were flesh-and-blood human beings who lived at a certain time and a certain place in our world, the world of linear time.

                                  What's the difference between Daniel's Q channeling and someone's vision of Christ or the Angel Moroni? Well, if they are taken non-literalistically, really nothing. It does not ultimately matter "who" or "what" the source is identified to be. That is irrelevant. All channeled material, like any other material, should be judged on its content. The content filters through the interpretative translator of the channeler, picking up whatever it can from the store of images and concepts in the channeler's brain, and tries to put these pieces together in some way that can communicate. The more literalistic the channeler's interpretation, the less value the channeling has. The broader and less literalistic, the better quality will be the resulting message.

                                  What's the difference between Daniel and Joseph Smith or Pat Robertson? Well, it seems obvious, but obviously they insist on the literal reality of their beings and Daniel doesn't. Obviously they insist that everyone should accept and worship their deity, and Daniel doesn't. I'm sure Daniel wouldn't care if you or anyone said you didn't "believe" in Quetzalcoatl. Hey, I don't believe in feathered snakes. That is a total contradiction of biology. AH! NOW I get it, why Daniel is like the Creationists! He contradicts biological science by insisting that feathered snakes exist, and he tries to convince the rest of us that feathered snakes exist, and that the science that says they don't exist is bogus.

                                  I'm with you, Hoopes! This book that tries to convince us to believe in the reality of feathered reptiles is BOGUS!

                                  Daniel has, in my opinion, been making a genuine attempt to


                                  And to me, you've really effectively answered the question of whether you have ever had entheogenic question with the suggestion that a live video of someone taking entheogens would be of more value than their own reports of their experience.
                                  • Re: 2012: The Return of Quetzalcoatl (continued)

                                    Tue, June 20, 2006 - 11:14 AM
                                    Hi Gayle,

                                    Awesome post! "The content filters through the interpretative translator of the channeler, picking up whatever it can from the store of images and concepts in the channeler's brain, and tries to put these pieces together in some way that can communicate. " It's similar to Contact (movie adaptation) where the beings/intelligence that is being dealt with reveals itself to Jodi Foster's character as her father.

                                    Your post broke up in the last few paragraphs, you may want to take a look and reiterate your closing points. Though you are right, trying to record on video an entheogenic experience is laughable. That would be like taking an entheogen with someone who is stone cold "sober" and asking them to tell you what you experienced. It's laughable! At best an observer (not a guide, which is also important, but an impartial observer) could monitor your heart rate, breathing, pupil dilation, record things you say and sounds you make, etc. but could not in any way capture the experience. It is internal. I might go so far as to say that an observer trying to note the physical by taking the journeyers pulse, etc. would actually interfere with the inner vision. Strassman discusses this point in DMT: The spirit molecule.

                                    As D.P. points out, there is a kind of fusion of situated knowledges, where we try to un-situate the ways of knowing, where combining a biophysical approach with the actual accounts of those journeying with entheogens would reveal a great deal. Synthesize the perspectives, so to speak. Maybe the problem of trying to define the experience is best discussed in terms of quantum physics. Light can be a wave or a particle, depending on how you observe it. If you try to look at the psychedelic experience through the glasses of science in a laboratory setting, you will find one thing. If you look at it through a shamanic perspective you will find another. It is the role of us here to talk intelligently about the synthesis of as many views and ways of knowing about the psychedelic experience as possible.
                                  • Re: 2012: The Return of Quetzalcoatl (continued)

                                    Tue, June 20, 2006 - 12:46 PM
                                    "AH! NOW I get it, why Daniel is like the Creationists! He contradicts biological science by insisting that feathered snakes exist, and he tries to convince the rest of us that feathered snakes exist, and that the science that says they don't exist is bogus.

                                    I'm with you, Hoopes! This book that tries to convince us to believe in the reality of feathered reptiles is BOGUS! "

                                    ok now, I'm going to step in here and ask a few more questions of the context of this:

                                    Gayle are you saying that you don't accept the possibility that winged, feathered serpents exist in this 3D reality (which i'm checking out with you since you asserted that biology contradicts this) or are you saying that you don't see the possibility of such an entity existing on ANY reality? and are you denying the further possibility of us encountering such an energetic presence through the use of entheogens or through expanded psychic openess otherwise achieved, and that these may not be constructs of our "imagination" but actual presences that exist independent of our viewing them?

                                    just checking it out with you as i'm unclear of how you meant that...

                                    'cause I for one can report extensive knowledge of an aspect of my Self that is in fact reptilian AND feathered, which I experience as existing in a 9D reality, she tells me that her name is Talamet...it took me many years to determine whether the drawings I made of her, and other "beings" that emerged in my consciousness during my early 20's, during a spontaneous kundalini awakening, were symbols, actual "beings" independent of me or what they wanted...in the beginning I saw them as "outside and independent of me"...as "guides or guiding forces" as archetypal material...but now I experience them as aspects of my own soul strain, but still consider that this is an exitence both "inside' and "outside" of ME....

                                    with the being that I now know as Talamet, I originally saw her "feathers" as a headdress or parts of elaborate capes...as I opened to her and increased my psychic ability, she showed me more closely that this is in fact her "body"...she has feathers on her head, down her spine and sometimes sports wings...apparently this is a choice she has...I also used to see her trailing bells on long strings behind her, and in "time" came to see that these were chains, symbolic of her bodhisatva like attachment/responsibility to working with "me"

                                    I can see her psychically, feel her energy, her attitudes and am aware of what her struggles have been, how she integrated them and what energies she represents in relationship to the personality part of my Self called Rebecca. I can "channel" her and notice that she wants to come up when i'm teaching so called galactic subjects...she taught me about Soul Matrix psychology, showed me visuals that helped me understand dimensional experience differently from how I originally conceptualized it, deepened my understanding of the Merkaba body by showing me subtle connections between this holographic structure as it pertains to my own body and how that same model relates to grids surrounding planets, etc., etc. One of the most interesting things she showed me was a connection between "closed and open strings" (as in string theory) and how it relates to the underlying makeup of "seen vs. unseen" realities and dimensions...I had no previous working context for any of this and she spewed it out during one of my Galactic Tribe lectures...that was fascinating and cool and also put pressure on the Rebecca side of "me" by students to keep that kind of level of teaching going all the time...

                                    (I concluded that Talamet can carry that pressure if she wants but Rebecca backed off and took the relationship into a personal realm of expanded knowledge...that is, I stopped lecturing...it's challenging enough to deal with stuff from this plane, I'll observe and study what comes and retain the right to publish in the future if at all relevant to what's needed in our collective) now that's my shit, wanting a relationship and peace in my body more than pressure and demand from others...:+)

                                    So I didn't have any of this information prior to working with this particular "higher" self that I experience as Talamet. She showed me deepening dimensions to information that I had found on this plane by taking me into it, by guiding me to consider "widening" aspects of what I already knew ...but what I found remarkable was that she added the interpersonal dimension to our relationship by also showing me her disdain for my humanness, admitting that she saw me as inferior and that she doubted that I was actually going to "get" what she was trying to teach me. She additionally admitted that this was her own "shit" and that I had helped her to be more tolerant of what she considered as a "lower" aspect of her Self...we actually had to work a bit on tolerating each other

                                    so I didn't just consider the "material" she was showing me, but also considered the intimate impact that her relational context had on my absorption of ALL the information she was imparting, and on how many levels I was actually engaged with "her"

                                    I saw the value of teaching theoretical concepts through the added channel of interpersonal honesty and the challenge of finding a balance of such revelations to go alongside the intellectual ones

                                    now I didn't encounter this aspect of my Self through the use of entheogens but through extensive personal work on what was persistent psychic material in and around my life for over 20 years...from it I became conversational on what I now call Soul Matrix psychology: that is, where I perceive myself as existing simultaneously on many dimensions at once and try to understand why some personalities from these alternate timelines (or what would otherwise be referenced as past or future lives) intersect with each other when they do...

                                    usually I find that there is a shared co ex or complex between these two or more aspects of self being recreated in the current timeline that demands most of my "conscious" awareness....we keep the veil up in order to not merge all these co existing realities into one and become a hodgepodge...but every once in a while, if you are open to it and take up the discipline of meeting up with such parts of self, then you will encounter the wisdom of yourself from other dimensions

                                    now, I know this can sound like pretty "whacky" stuff, but I did become a shrink just to ensure I wasn't actually mad...and after attaining the so called stamp of approval from the working "culture" I allowed myself to explore what all this material was about....I have thus collected enough personal material with such a practice, have assisted countless others in addressing these same type of experiences in whatever context and language they can relate to in order to extract meaning and usefulness to current processes...to make it impossible for me to dismiss or deny the validity of such experiences

                                    I understand that in my context I don't see these as impersonal archetypes but that rather over time they've become intimately connected aspects of my WHOLER self, and that as I've integrated what Talamet represented for me she has retreated into the "background"...but I can still call her up through slight trance states, friends of mine are still aware of when "she" is present, she emits a very particular energy, my eyes dilate slightly, she hates bullshit, can be brusque, laughs very boisterously, is incissively intuitive and inherently dislikes humans

                                    after her, Vishna emerged and announced that she was 12D..."great" I thought...here we go again...this one is winged, birdlike

                                    prior to both of these females there was Nom, 6D, best description I have for him was A.I., organic artificial intelligence, very technical dude, low on emotional regulation skills, very verbose, loved to write in detached heady poetic prose

                                    ok, way too personal...i'm going to feel overexposed...I'm not laying all this out there so that others can trample over it...be kind...this is just a share of what has been my several decade long personal journey, if you don't find that you experience reality similarly, that seems perfectly plausible to me...
                          • Unsu...
                             

                            Re: 2012: The Return of Quetzalcoatl (continued)

                            Mon, June 19, 2006 - 11:03 PM
                            Woo hoo, that review by Swofford made for entertaining reading for sure! But jeezus, when the guy writes:

                            > If you ingest psychedelics and write about their galactic psychic healing properties and tell your readers you offer them your book "as a gift handed backward through space-time, from beyond the barrier of a new realm," you need at least an ounce of humor and warmth to go along with it all.

                            I wonder if he maybe coulda added an ounce (heck, even a gram) of warmth to his sneering critique (at least he had the caustic and acerbic "humor")

                            I actually relished Daniel's line about "a Narnia sunrise of golden cloud fingers and taffeta swirls feather-spinning across the horizon"... but then, I like Scott Walker's lyrics too (maybe I have shitty taste)

                            But it's not surprising that a paper like the NY TImes would not be inclined to extol a book which extols the usage of psychedelic drugs, since that paper isn't known to want to promote the sort of information which might lead to such behavior as might encourage or initiate any fundamental change in the status quo (be it political, economic or epistemological)...
                            • NY Slimes

                              Tue, June 20, 2006 - 8:35 AM
                              the NY times is the benchmark of american journalism
                              with so many coked-up liars and appologists
                              like jason blair and tom friedman

                              i would be WORRIED if they took
                              the psychedelic community serioulsy
                      • Unsu...
                         

                        Re: 2012: The Return of Quetzalcoatl (continued)

                        Sun, June 18, 2006 - 11:20 AM
                        "no one thought of the consequences of the questions either..."
                        what questions?.....all what was asked was to share a trip experience, not big deal.......what consequences do YOU think it will have?

                        "First, I would like to point out the ‘personal’ gravity of that statement…and then refer you to the ‘validation through others’ post earlier. Since when is the I responsible for the you?"
                        Well, as the statement said, that is my personal opinion. Reminds me of a line in" V for Vendetta" :"If you want to see the reason for the mess we're in, you just need to look into the mirror". We're all responsible. That was my point Nothing changes until we change and evoke change.


                        "It may mean that a man will have a hard time feeding his family. “Truth” is subjective....."
                        Yeah, again you validate my point about of how effective the systen works and keeps people shut down in conformity, silence because they are afraid of the consequences if one would step out of the herd-mentality and not give in to the fear-based propaganda. It's all roooted in fear. So the question is, what is fear, where does it come from? I'm talking about psychological fear of "what if...." whcih is predominant in our culture and which is the basis for control (for example: "Booh!!, be afraid of the scary terrorists!" or "you will face cetain consequences if you say/do/think different then the accepted norm" (for example world of academia),not the apparent fear when attacked by a lion, for example) This attitutde is the reason why there has not been a major change in human history
                        And you also validate nicely my point (or Icke's quote) about the sheep controlling the sheep, as you argue for this fear based-living and herd mentality and even defend it. My point was also in general, not specific to Hoope. His answer just reminded me of the bigger picture and obvioulsy there are worse cases of conformity out there than hoopes, who is already stepping in grey areas regarding his line of work (like this forum).


                        "You have taken DMT and mushrooms and you really feel there is something to be gained from sharing a dream or a hallucination? I am interested to hear what that would be, seriously?"

                        I used to get involved iin psilocybin and DMT about 10 years ago, at first at desert parties...then later after the mushroom kicked my ass a couple of times and facing death here and there (which was everntually ego-death), I learned to resepct these sacred plants. So for the past 6 or seven years I haven't done these entheogens at parties but in ritualisitc healing sessions where set and setting are very important, mostly by myself (with mushrooms and high doses of 5-7g) or with a friend(when smoking DMT). For me it is not about how often I trip but more how deep I can go, it's quality over quantity and so my psychedleic journeys are about 2-3 times a year at the most (mostly around equinoxes/solstices or new/;full moons, as I found these constellations the most powerful when journeying)

                        So what have I learned you asked. Well,. mushooms have a deep therapeutic effect when used with that intent. Thhese journeys remmind me of Cral Jung and his teachings, about opening up the Unconsious and confronting one's own shadow and darkness in order to work thought it, make it conscious and shine light onto it. These experiencses were rather perosnal. In my case it had to do with my parents, my relationships, my sexual energy, my purpose, my self-worth/confidence and so on. I gained amazing insights in all of these areas and could then apply these insights and revelations in my normal "waking" life. It's basically psychothrapy and bit more efficent that laying on the couch. However, I'm sure it's not for everyone, as you litereally will be faced with aspects of your self you have been trying ot run away form (unconsciously of cource). I'm talking here about high doses here, where the ego has no chance but to let go/evaporate and one steps over.
                        Besides the amazing healing properties, I also had tremendous insights abou thte nature of reality, how we create it through our beliefs and emotions and that love , pure nad unconditional love is all there really is. That was a very dominant experience on DMT for me. True love is so powerfull and strong, almost too much to handle for us humans in this limited consciousness. I thought I was going to explode (and probably the "I" did explode).
                        The most relevant insight and experience I had, in particular on DMT, is that there is no death and no fear. Both are powerfull illusions which the ego uses for its own purpose. There is literally nothing to fear about, althought the whole world is run by fear, is it not? Fear of what?
                        You say dream/hallucination. I certaily think that this 3-d experience we're having is the dream and hallucination. it's a fun illusion to explore and take part in, only sometimes we forget where we came form. My recent DMT expeiences have been interesting, as I came to realize that we are multidimesnional beings, existing at different levels or densities at the same time. it's hard ot put into words and I doubt it can be proven scientifically.....which doesn't mean it doesn't hold any truth...:-)
                        In genera I'd sayl, before judging the psychedelic experience , one has to have one (and a full-blown I might add), anything else is just useless talk, like judging/describing the taste of an orange without ever having tasted one.
                        For a mor describtive expereicne I had on DMT last year, please go to my blog:
                        people.tribe.net/aquamanta...6aa3a2f0a3

                        "And please elaborate on your McKenna observation as well. I’m inclined to intercede but Im not I understand please explain."
                        I had my McKenna phase about 7 years ago, reading all his books, listening to his talks, etc.....I was a Mckenna fanatic back then. However after getting into other areas of interest (conspiracy, UFO phenomena, channeling, etc...) I found that McKenna had a bit of a tunnel vision. I remember hearing him (I don't know whcih recording it was, but my friend Jan has an archive will ALL McKenna recordings....it'll take some weeks to lsiten through it) say that he doesn't believe there is a conspiracy out there, nor are there any secret societies, etc......well, the evidence and facts speak a a bit against his observation....so I became cautious with his "teachings" and research and took which made sense to me, but certanly didn't buy all of it.
                        I like to look at many things at the same time, not just one area. The problem with people who only focus on one area, is that they get stuck in a tunnel vision, while others call them "experts", whcih may be true for that particular filed, however, there is alwasy more to the story.
                        My favorite Mkenna quote:
                        "If you have to inoculate yourself against the various memes of closure that are around, psychedelics do that. That's why they are so politically controversial and potent because -- more than any other single act that you may voluntarily undertake -- they pull the plug on the myth of cultural meaning. This is what they have suppressed so long. This is why they are so afraid of the psychedelics, because they understand that once you touch the inner core of your own and someone else's being you can't be led into thing-fetishes and consumerism. The message of psychedelics is that culture can be re-engineered as a set of emotional values rather than products. This is terrifying news."

                        Yep, I'd say psychedelics are powerful antidotes against the stupefying beliefs of "offical culture"
                        • Re: 2012: The Return of Quetzalcoatl (continued)

                          Sun, June 18, 2006 - 12:08 PM
                          bern,

                          Your personal feelings of the system are fine...
                          You cant expect everyone to fight with you and you cant condem those who have yet to take arms...in your fight.

                          what motto mine you have...IF youre not with me , your against me.

                          your personal theories on how the world works are find. And you should act on what you belive, its when you expect 'others' to do as you do...that there is a problem...thats all.

                          Im not christian...I dont do as they do...should I burn at the stake?

                          the man provide a reason to not share...and that should be accepted...not converted to your belief theory.
                        • Re: 2012: The Return of Quetzalcoatl (continued)

                          Sun, June 18, 2006 - 12:21 PM
                          in that paragraph about psychedelics...add two words to the end of each sentence and my point is seen

                          "for me."

                          I personally now ask ...is your belief system the one everyone should accept as true and 'real'?...('pist'...in this 3D hallucination...)

                          And while your Ego inflating your righteous position on things...why do you have a hard time accepting others choices? If their decision do not hold you back or pin you down...then what is wrong with them?


                          • Just a side comment: One of the things that I most mistrust about the assertions of Daniel and other psychonauts is that there is somehow a different but *common* alternative reality to be discovered through the use of DMT. That somehow everyone who takes the right drug in the right way will somehow see an objective reality that exists for all of them. My own observation is that all of these are highly personal, subjective, individual experiences not unlike the visions of individual artists. Asserting that there is something "common" among them may be a way to get at issues of brain physiology and "hardwired" relationships among synapses, senses, and psychotropic molecules, but I'm skeptical that it's a key to an alternative dimension with its own objective reality.
                        • "Yeah, again you validate my point about of how effective the systen works and keeps people shut down in conformity, silence because they are afraid of the consequences if one would step out of the herd-mentality and not give in to the fear-based propaganda. It's all roooted in fear."

                          I don't feel at all "shut down." My decisions to play by certain rules has resulted in my continuing to enjoy the privilege of having the attention of 300+ students (ages 18-25 or so) who not only have to pay attention to what I say every week, they have to study it and learn it. Being able to make a living doing something like this is one of the joys of academia. I actually get paid to say what I think, do research on what interests me, and write books and articles that are used around the world. You may call it "conformity," but it's actually a form of power that works within a context of academic freedom.

                          You quote McKenna as saying, ""If you have to inoculate yourself against the various memes of closure that are around, psychedelics do that. That's why they are so politically controversial and potent because -- more than any other single act that you may voluntarily undertake -- they pull the plug on the myth of cultural meaning." I would argue that there are *many* ways to pull the plug on the myth of cultural meaning. One of these ways is to study anthropology. The more you learn about the many different ways--both past and present--that humans have chosen to interpret reality, and the beliefs and practices they have used to embrace it, the more you realize that much of what we take for granted is an artifact of history and culture. The study of the varieties of human experience can provide insights comparable to the ones you attribute to psychedelics, with the difference that they are not so highly personal and subjective. There is a reason why it's called "tripping." Travel and trips into places and cultures very different from your own can promote the same sense of wonder and re-evaluation. The reason for traveling is not so much to see new places and meet different people, but to return to the place from which you've left and see it with different eyes.

                          You write, "Yep, I'd say psychedelics are powerful antidotes against the stupefying beliefs of 'offical culture'."

                          I would say that anthropology and archaeology are, too.
      • If you're interested in knowing more about cool weird stuff, one of my favorite resources is:

        The Skeptic's Dictionary
        www.skepdic.com
        • For those (like Bernhard) who attack the credibility of the Skeptic's Dictionary, I'm also curious to know what you think about another site that debunks cool weird stuff:

          www.snopes.com

          For me, these are not so different from one another.
          • Hoopes,

            You write so much that it is impossible to respond to all of it.

            Hoopes writes, responding to my comment about the cowardice of academics: “There is a HUGE academic literature on entheogens … Richard Evans Schultes and Gordon Wasson, not to mention Albert Hoffman, Timothy Leary, Richard Alpert ...”

            I have never read Schultes’ accounts of his own personal experiences on psychedelics – did he write any? Hoffman was forced into the discussion by the circumstances of his discovery – and he was not an academic but a chemist. Wasson was an investment banker, and perhaps only because he was outside the academic system (though well-connected with Henry Luce etc), he was able to write about his own experiences for Life, etc. Leary and Alpert were forced to leave the academy because of their psychedelic investigation. Similarly, when anthropologist Michael Harner had his ayahuasca vision, it led to him abandoning the academy to create a school for shamanic practice.

            The cowardice of academia is obvious when one examines the abandonment of psychedelic research since the 1960s – I write about this in Breaking Open the Head. Psychedelics were considered astonishingly safe and “wonder drugs” and the most profound tools for studying the mind ever discovered until the government suppressed them in the late 1960s. Those who didn’t go along with this suppression were tossed out of the academy. Between the 1970s and 1990s (until Strassman’s DMT study), there were NO legit studies of psychedelics given to human subjects.

            By the way, nobody is “irrelevant and disrespected” by me – I see everything in an evolutionary context, including this debate.

            Hoopes: “One of my own working hypotheses would be that the experiences are culturally and historically situated, conditioned much the way other narratives are found to be.” I discuss this in Breaking Open the Head – it does not seem to be the case at all. I haven’t read all of Benny Shannon’s massive academic book on ayahuasca, analyzing experiences in ayahuasca visions, but he ends up arguing for a transpersonal domain (or Jungian pleroma) based on correlations from thousands of trip reports. He is a professor in Israel – perhaps you would want to check this out?

            I also recommend the work of Stan Grof. In a future post, I will discuss his work and how it helps to validate the existence of transpersonal states and access to knowledge from beyond the individual mind.

            Hoopes: “One of the things that I most mistrust about the assertions of Daniel and other psychonauts is that there is somehow a different but *common* alternative reality to be discovered through the use of DMT. That somehow everyone who takes the right drug in the right way will somehow see an objective reality that exists for all of them.” I can only suggest (or would if it were legal) that you have the experience for yourself, and then we can discuss it properly.

            Hoopes: “The more you learn about the many different ways--both past and present--that humans have chosen to interpret reality, and the beliefs and practices they have used to embrace it, the more you realize that much of what we take for granted is an artifact of history and culture.” Couldn’t the same be true of your continual assertions of skeptical materialism, based on your belief, held against the modern discoveries of quantum physics, that there is “objective thinking” and “objective reality”?


            Hoopes: “"Scientific Creationism" (which isn't scientific at all), providing their own empircal evidence for human coexistence with dinosaurs, a worldwide Great Flood, and other similar claims. They are as confident of their observations as you are about crop circles. Since you haven't understood the comparison, labeling my argument as a faulty parallelism is somewhat premature.” In a previous post, I outlined my methodology for examining the phenomenon of the crop circles and applying critical thinking to it – I did not hear your critique of this methodology, or what you would have me do differently, except never allow myself to take crop circles seriously. My methodology was entirely different from what you state above about scientific creationism, which bends the concept of empiricism in order to confirm pre-existing ideas, hence my charge that this is a faulty parallelism, and a very lazy means of dismissal, is still unrefuted.

            • Daniel, I sincerely appreciate your attempts to address even some of my comments. I have been learning a lot from this pluralogue and hope to continue doing so. I hope this thread, now with almost 300 messages, is helping to sell some books.

              I have never read Schultes' accountsof his personal experiences on psychedelics. However, I don't have any doubt that he had them. I suspect that the reason he never wrote about them was because he realized they were as subjective as dream narratives and he considered himself to be a scientist, not an artist. Wasson was not a professional academician, but his books, including "Soma: Divine Mushroom of Immortality" and "The Wondrous Mushroom," and many of his articles were certainly written in an academic vein.

              I don't know the specific circumstances under which Leary and Alpert were forced to leave Harvard, but I suspect it was not *because* they were doing research on psychedelics but *how* they were doing it (including giving mescaline from their lab to friends and acquaintances in non-research contexts).

              You know more about this than I, but I think it's unfair to characterize academia's "abandonment" of psychedelics as "cowardice." It's important to acknowledge the role of government suppression under Nixon as well as what was probably a laudable unwillingness by many academic researchers to participate in research contracts from the CIA (whose own research resulted in a tragic suicide). Academia didn't "abandon" research on psychedelics. Anthropologists like Gerardo Reichel-Dolmatoff, Peter Furst, Marlene Dobkin del Rio, and others continued to do archaeological and ethnographic research. (If you don't believe me, I can provide a bibliography.) Even Carlos Castaneda was doing his thing as a doctoral student in anthropology at UCLA. Wade Davis, a student of Schultes, is an example of someone who was pursuing this kind of work as a graduate student at Harvard in the 1980s.

              "I outlined my methodology for examining the phenomenon of the crop circles and applying critical thinking to it – I did not hear your critique of this methodology, or what you would have me do differently, except never allow myself to take crop circles seriously."

              I don't think I *ever* implied that you should not allow yourself to take crop circles seriously, only that I did not find an explanation that required supernatural, extraterrestrial, or other dimensional agency to be plausible. My critique is this: Occam's Razor privileges explanations on the basis of parsimony. If it is not necessary to multiply assumptions about unknowns in order to arrive at a satisfactory explanation, then the simplest explanation is the best. I'm personally satisfied with the explanation that even the most complex crop circles are ones that can be conceived and made by human artists familiar with the right techniques. Extradordinary claims require extraordinary evidence. What's the best you've got? (Please don't tell me that it's the science of studying broken wheat stalks. There are all kinds of phenomena that we experience daily that science has never bothered to investigate because there was no reason to. The physiology of broken plant stalks is an example of this, and it's not surprising that they may be poorly understood, if in fact that's the case.)

              "My methodology was entirely different from what you state above about scientific creationism, which bends the concept of empiricism in order to confirm pre-existing ideas..." So, you're saying you had no pre-existing ideas about crop circles? A century or two ago, before anyone was thinking about the greys, crop circles might have been attributed to fairies, pixies, brownies, or leprechauns. Why aren't you investigating these possibilities? Before alien abductions, people were abducted by witches and demons, why don't you consider these models as well? I would contend that you do have pre-existing ideas, and that they privilege extraterrestrial or extra-dimensional beings over fairies, pixies, witches and demons..
              • hoopes,

                "I would contend that you do have pre-existing ideas, and that they privilege extraterrestrial or extra-dimensional beings over fairies, pixies, witches and demons.. "

                if i may respond to this on daniel's behalf, if you may recall in 2012, he references rudolf steiner's 'duality of the devil' archetypes between the earth-bound mephistopheles and the heavens-bound lucifer. on more than one occasion, he shares steiner's hypothesis that humankind is at the evolutionary point where it should (or is about to) begin to harness the lucifer energy over mesphisto.

                (anyone, please correct any faulty summarization, as i do not currently have the source material to accurately reference).

                so if you wish to unearth daniel's 'pre-existing ideas', steiner might be a good place to start, as the beings that you list seem to firmly fit in their respective camps.

                the reason why i chose to butt in is because that hypothesis is the one that has most disturbed me since i have read the book (although i must say that i have yet to read the last section as i chose to leave my copy in guatemala for kindred spirits in the belly of Q).

                rebecca's recent most interesting theory in the 'tell me what you think' thread has made me consider that perhaps i am perhaps conditioned by my earth-bound 'soul' (for lack of a more scientifically-proven word). nonetheless, i still question steiner's hypothesis that the shadow is lucifer's and not mephistopheles', considering both the ecological crisis that we seem to be facing and the possible geomagnetic inversion that is currently occuring. could mephistopheles also be the creator of the crop circles, and not lucifer (or his minions)?

                however, the lucifer angle seems to concur with the galatic underworld cycle and the revelations contained therein as theorized by ian lungold (rip) and carl calleman. however, why is it lucifer and not quetzacoatl (the plumed serpent, the god of the wind, the light to balance the dark)?

                i see an unbalanced mix of metaphors. if there is an evolution of consciousness, wouldn't it be a balance of light & dark, heaven & earth, yin & yang, masculine & feminine? if steiner is correct, then lucifer has to be balanced by an earthly archetype, not the god of the wind. however, if it indeed is time for quetzacoatl's (or dare i say it, christ's) return, then the mirror is mephisto. and i would also say that there is a woeful lack of feminine energy in this entire equation, unless one of these archetypes is a closted cross-dresser about to start taking hormones so that he/she will fully develop in time for her coming out...

                this is all extremely incomplete, but hopefully understandable enough to initiate an educational discussion for all of us.

                (hoopes, i suggest you break out your jung for this one, i know you got it there somewhere buried in your stack).

                feel free to fire away...
                • <<and i would also say that there is a woeful lack of feminine energy in this entire equation, unless one of these archetypes is a closted cross-dresser about to start taking hormones so that he/she will fully develop in time for her coming out... >>

                  THANK YOU
                  that is a piece of the puzzle i and others have been working on...to balance the feminine before what hits...hits
                  Daniel refers to Kali (kinda in a not attractive way, she is truly awesome) who dances at the end of the Kali Yuga, but Shiva also dances at the end of the Kali yuga...i was suprised by this ommission since his dance is quite obvious...war/genocide/3rd world countries being pushed further to the brink
                  and though he speaks of the evolution of conciousness he fails to emphasize the importance of the necessary step of the merging of the Masculine and Feminine in order to achieve this state. Enlightnement starts with the receptive, the feminine, it is activated first
                  the kundalini rises to signal that receptivity..that the vessel has been prepared...
                  this is where my bias comes out...
                  i beleive this is the most important piece of the puzzle, but i beleive this is so because it is what i have been tasked with. That is what led to my earlier comment about there not being ONE right answer. i believe it will take a combination of movements...energies if you will to
                  make this either a smoother transition or to enable more people to make the transition.
                  i postulate that our evolution as humans can be correlated through the chakras and 2012 will be a move from the 3rd chakra...the last of the 'material' chakras to the Heart, or 4th chakra. The move from the 2nd chakra to the third chakra maybe what happend to all those 'lost' civilizations...
                  if anyone here is interested in helping with the task of balancing the feminine, pleas check out my profile ot the tribe light the planet..the work will continue past the solstice and the more the merrier
                • I agree with little fish, mostly because s/he complemented my proposed theoretical example :+) =wink wink=

                  aah, that is, my proposal in another thread that unconscious realities are just as powerful in fueling our choice of perspective when discussing certain topics, eventhough our conscious belief may be that we are doing so freely and from pure intellectual consideration...

                  but besides that complimentary stroke and the subsequent oiling to my ego functions, I agree because I have been trying to subtly interject something similar to what little fish brings up with:

                  "there is a woeful lack of feminine energy in this entire equation..."

                  not that i'm suggesting that "feminine" tools, such as examination of psychological and emotional implications alone are going to balance this equation or discussion, but that so called feminine embodiment and practice of what these ideas represent may deserve fuller consideration alongside intellectual pursuit...

                  are we satisfied with referencing and quoting Jung and other circular psychonauts, or are we going to practice reaching for the integrated psyche? and not just the ectopsychic functions; but reaching deeper, revealing personal compensations as we dare to define transpersonal observations...not being satisfied with the exclusive practice of splitting one from the other...ignoring the inherent enantiodromic (compensatory) tension unleashed when we set off to support any idea if unwilling to bring the serpent's mouth up to it's own tail revealing a new form

                  are you gentleman aware that you are energetically suggesting that vying for intellectual agreement on various non-linear ideas or topics is how we are going to accomplish the proposed goal of shifting us in paradigm? there's talk here reaching for agreement of the validity of non observable dimensional experience, subjective and objective, personal and impersonal....cool

                  but am I wrong in pointing out that we are still employing a split observational perspective from which to do that? there's still observable splitting of the dyad supported as primary conscious function, which as some of you have mentioned is fun, necessary, etc...yet...when does the third, integrated paradigm emerge? how do we make room for it? what would it look like? not the split between say, "science" and "psi"...and so on...

                  so how exactly do we reach for Jung's "reality of the psyche"...as Daniel warns: if it's "not realized by an evolutionary vanguard of consciousness, we may well experience a planetary scenario that will fulfill our darkest fantasies - this, right now, is the critical time, therefore we have to become very aware of how we use our limited emotional and psychic resources. "

                  so theoretically speaking and in another context, I don't agree that there is such a thing as limited emotional or psychic resource, only arrested or complexed resource waiting to be transformed through integrative work...which is exactly what we are each called to do in order to move away from the current "pictures" "memes" "paradigms""archetypes" or what have you, that we are stuck with

                  yes, let's say that we agree that there's a shift in collective unconscious material beckoning us, that must be unearthed, examined and owned by a great number of us in order to bring "new" holograms into existence

                  how is that done?

                  by bringing balance into fields of opposites? by splitting differences, by overt or covert vying for position, upholding and insisting on dichotomies?

                  i'm just not sure...maybe we reach balance, transformation and evolutionary opportunity by in addition figuring out "HOW" to surrender dyads.....not only do we need to define the two sides to any emerging dialectic, but we need to support each other in getting really good at the alchemical act of finding wholes emerging from the tension of opposites (Jung's coniunctio)

                  by getting clear, conversational and willing to develop the tools needed to own your own personal splits you create a fighting chance for the collective to integrate and release collective complexes into other dimensions...making way for the emerging transpersonal material to manifest more freely in the dimension in which we have shared conscious agreement

                  and can we perhaps consider that a mass Negrida is afoot and integrate symbolic material rather than keep projecting it into the collective and thus adding fuel to the flame we profess to be about extinguishing?

                  thoughts, just random reflections
                  • This is the maximum depth. Additional responses will not be threaded.
                    Littlefish,

                    Steiner spoke about Lucifer and Ahriman/Mephistopheles actually working together to drag humanity toward a degraded future. In my book, I do not say that we should harness Lucifer over Ahriman – Steiner’s idea is that we need to recognize both aspects, and not suppress them (because that would lead to shadow projection), but learn to walk the balance beam between them. However, Steiner also said that this time represented the ascension of Ahriman, so we needed to rediscover the Luciferic inspiration to counteract this. I see psychedelics as very Luciferic. To a certain extent, I would see Quetzalcoatl representing this rebalancing, especially the reintegration of Luciferic inspiration.

                    As for “the woeful lack of feminine energy in this equation,” I would say there is work for others to do here - I am male, and the archetypes that I worked with turned out to be masculine archetypes. There are many important feminine deities in Mesoamerica, including Coatlicue, the earth goddess. Fortunately, one person cannot do everything. As a representative of the masculine principle of consciousness, I am particularly interested in utilizing rational cognition to attain a more complete realization of our situation.

                    Lighttheplanet writes: “Daniel refers to Kali (kinda in a not attractive way, she is truly awesome) who dances at the end of the Kali Yuga, but Shiva also dances at the end of the Kali yuga...” Mythologically, or archetypally, I am not convinced of this. I know that Shiva opens his third eye to destroy the universe at the end of the kalpa, but I have not heard of him dancing at the end of the Kali Yuga. Perhaps you could steer me to your source?

                    Light continues: “i was suprised by this ommission since his dance is quite obvious...war/genocide/3rd world countries being pushed further to the brink…” There is an automatic assumption here that the materialist destruction we are now facing is purely a result of the masculine patriarchal dominance. I question this in my book, noting that in the kali yuga it is actually the feminine current of daemonic sexual energy that has gone berserk, as the uninitiated masculine can no longer hold or contain Shakti energy. I support Evola’s perspective that this civilization is secretly “gynocratic” in character. I look at the root of the term “Materialism” as “mater”, mother, and suggest we are dealing with the negative aspects of the maternal archetype – the mother who is possessive, aggrieved, and devouring, rather than generative and nurturing and forgiving. If I am pushing this to the other extreme, it is hopefully necessary to rebalance, and realize that men and women have been complicit partners in the disaster.


                    Light: “… and though he speaks of the evolution of conciousness he fails to emphasize the importance of the necessary step of the merging of the Masculine and Feminine in order to achieve this state.” I have to disagree – throughout the last parts of my book, I speak continually about the necessity of rebalancing and merging masculine and feminine energies, of creating a true partnership between men and women. Light: “Enlightnement starts with the receptive, the feminine…” I don’t know the basis for that assertion - perhaps it is so - but I would basically agree – and note, as I did in the book, that the liberation of women in the West over the last centuries is one of the most crucial aspects of the transformation of consciousness now underway, though not yet complete. I would suggest that the full depth of that liberation and what it indicates have not yet been fully consciously realized by many. I support Wilhelm Reich’s idea that “sexually awakened women, affirmed and recognized as such, would mean the complete collapse of the patriarchy.”

                    I noted the earlier comments about wanting to discuss polyamory/polygamy, and intend to start a new topic on sex, gender, consciousness, and 2012, so we can go into this in more depth.
                    • Rebecca writes: “are you gentleman aware that you are energetically suggesting that vying for intellectual agreement on various non-linear ideas or topics is how we are going to accomplish the proposed goal of shifting us in paradigm?” No - I am quite aware that “vying for intellectual agreement” will not in itself accomplish the paradigm shift. However, this unsnarling of ideas and beliefs is one piece of the puzzle – just as the personal work, the emotional and physical and psychological work, are other pieces. I would argue that in this disembodied and text-based forum, the intellectual work is our most valid frontier. The emotional and psychological aspects would be better handled by physically embodied subjects in their own communities.

                      I think if you read my book you will see that I did my best to plumb my own psychological depths, shadows, and emotional limitations – recognizing exactly as you do that this is a necessary - as well as the most difficult and painful - part of the process of making a change within yourself.

                      By the way, right now I am reading Dark Night, Early Dawn by Christopher Bache and would heartily recommend it as another access point to many of the ideas in my book, and in this discussion.
                      • Daniel, I appreciate your consideration and acknowledgment that “vying for intellectual agreement” will not in itself accomplish the paradigm shift"

                        but am unsure of why you take that question on as related to your book by answering with "I think if you read my book you will that I did my best to plumb my own psychological depths, shadows and emotional limitations"

                        i'm not putting my issue out in there in the exclusive context of the material of your book, it's directed at the content of this very extensive thread...

                        as you say, the feminine depth and dimension may be left for others to bring in, as you can't nor are expected to do it all, and it perhaps what I, per se, am attempting to keep alive as my contribution to this discussion, right here, right now, as it exists

                        i'm aware of the power you wield in this discussion so am asking that you consider not brushing this idea aside with the statement that:
                        "emotional and psychological aspects would be better handled by phsycally embodied subjects in their own communities"

                        yes it could be challenging to keep this perspective included in a "disembodied and text-based forum," but it's not impossible if we only keep the door open

                        if only we could give the possibility room to breathe and hang in its tension...let's see what happens
                        • Re: 2012: The Return of Quetzalcoatl (continued)

                          Tue, June 20, 2006 - 12:50 PM
                          daniel,

                          gracias for kindly correcting my errors in recollection and clarifying steiner's views and apologies for any distortion due to faulty memory.

                          my comment on the lack of feminine energy was not directed as a criticism towards the book, but more as an observation and inspiration to the tribe (especially those who might be silently lurking) to begin to contribute this perspective to the current discussion in order to achieve a stronger synthesis of understanding amongst ourselves. rebecca's and light's comments and your sharing of your 'masculine' perspective as well as your explicit invitation to others (which, even in spite of itself, i consider to be a 'feminine' action) is a wonderful beginning. i would also propose that men and women are not limited to their respective gender archetypes within. perhaps the opposite polarity in each of us (and all of us) may actually exert much more of a pull than many of us are ready willing and/or able to realize at the moment. evola's perspective is quite intriguing, so devilishly deeply so that i will save further exploration for the gender thread, which i thank you in advance for initiating.

                          rebecca,

                          i wholeheartedly agree with your assertion that this thread is as much a playground for emotional and psychological development as it is for intellectual, considering the dramatic colorations of the conversational tone at times. it's as much about the heart as it is the head, even in such a disembodied forum. i hope that others will consider that how one says something is as important as what one says when trying to understand their perspective, especially when that perspective is at odds with one's own.

                          in honor of that assertion, i wonder why you seem to feel that daniel yields any more power than anyone else here. while i am genuinely grateful both for daniel's book and his presence here, i don't personally consider his perspective any more or less valid than anyone else's. if that's his perspective, let him share it. it is enough for you simply to share yours as well in response. it's up to the rest of us (and each of you) to discriminate and integrate each perspective, and if one chooses to value one over another simply because of some implied transference of power, then it is at one's own tragic disservice.

                          if daniel's earlier assertion is correct about him being your mirror (and i strongly belief that is, although i will add that i believe that the reverse is also true), then you might want to consider that his reflection of confidence in the assertion of his beliefs and synthesis of ideas might be something that you can see inside of yourself as well. if you can find it in your closet, then i enthusiastically encourage you to wear it outside more often. i have a feeling that it looks good on you.

                          ~in lake'ch~
                          • hey little fish,

                            thanks for asking what you did regarding Daniel wielding power......I didn't actually mean to suggest that he wielded more than others, just acknowledging that him and hoopes have carried a strong voice in this particular thread...

                            :+)
                        • There's an inherent contradiction in the following juxtaposition:

                          "I would argue that in this disembodied and text-based forum, the intellectual work is our most valid frontier. The emotional and psychological aspects would be better handled by physically embodied subjects in their own communities.

                          I think if you read my book you will see that I did my best to plumb my own psychological depths, shadows, and emotional limitations..."

                          Isn't your book disembodied and text-based? This thread, predominantly text-based as it is (although I encourage peeps to browse the growing collection of images, in this thread as well as the profiles of the participants), is interactive and very much alive. As we know, it's also edgy, risky, and daring. I don't see why the emotional and psychological aspects couldn't be plumbed even more effectively here than in a book that was months between its completion and publication.

                          I'm with Rebecca on this. One of the deep message I get from "2012" is that the emotional work may be an even more "valid" frontier than the intellectual, especially if all bets are off when it comes to the materialist paradigm.
                    • <<Mythologically, or archetypally, I am not convinced of this. I know that Shiva opens his third eye to destroy the universe at the end of the kalpa, but I have not heard of him dancing at the end of the Kali Yuga. Perhaps you could steer me to your source? >>


                      It is stated in Srimad-Bhagavatam that in Kali-yuga the heads of government will be plunderers and thieves. These thieves and plunderers take the money and property of the public by force or connivance. Therefore it is said in Srimad-Bhagavatam, rajanyair nirghrnair dasyu-dharmabhih. As Kali-yuga advances, we can see that these characteristics are already visible. We can certainly imagine how deteriorated human civilization will be by the end of Kali-yuga. Indeed, there will no longer be a sane man capable of understanding God and our relationship with Him. In other words, human beings will be just like animals. At that time, in order to reform human society, Lord Krsna will come in the form of the Kalki avatara. His business will be to kill all the atheists because ultimately the real protector is Visnu, or Krsna."

                      Srimad-Bhagavatam 5:12:7 Purport Bhaktivedanta Book Trust. HDG A.C. Bhaktivedanta Swami Srila Prabhupada.

                      a 'whole' being is the integration of the Masculine/Feminine, Kali is a 'whole' being,
                      the feminie aspect of Shiva, one cannot appear without the other...
                      i have also read conflicting accounts of the yuga's name, some books state the name does not refer to Kali, but is for the other meaning in Sanskrit terrible. Other books state it is because it is Kali's enery that is manifested durring the age.

                      also it is not Shiva, it is Brahma who opens his eye...i cannot locate the passage where i read it, it may not be in the same book, it basically phrases it as Brahama wakes for a moment, the dream ends and the new dream begins.

                      <<If I am pushing this to the other extreme, it is hopefully necessary to rebalance, and realize that men and women have been complicit partners in the disaster.>>

                      You state it here yourself... we are men/women both responsible, and i suggest that Kali is not out of control,Mother gone Mad, nor Shiva, Father gone Mad, but our response to this particular energy is out of control. Which is why the Tantra is revealed before the Kali Yuga, the practice of transforming the Dark into the Light of transformation, the extreme 'pressure' that reveals the diamond. The majority of the people in this time have not recieved actual 'spirtual' training regarding energy, or the occult. Hence the Madness. i totally agree with you.. but the stated (it may be only a difference of wording) solution:

                      <<though not yet complete. I would suggest that the full depth of that liberation and what it indicates have not yet been fully consciously realized by many. I support Wilhelm Reich’s idea that “sexually awakened women, affirmed and recognized as such, would mean the complete collapse of the patriarchy.” >>
                      imo it should read SPIRITUALY awakened women. The Feminine as whole. i believe we are already sexually awakened, but not in a form that is an advantage on the spirtual path. Women have and continue to misuse sexual energy as a power over others. imo it takes a Spirtual awakening in order to end this misuse and transform it to being used for the creation of Awareness.

                      this is why i was tasked with help manifesting Whole feminine energy here.(imo)
                      i carry the energy of the White Tara, i am not an avatar it is just the energy i manifest..
                      i am not completely 'whole' yet kundalini is still on the downward movement, the Masculine counterpart descending...
                      i think i know the name of the energy i am not 100% and would rather not speculate.

                      thank you for writing your book
                      thank you for sharing your experiences
                      Love
                      Light
                      Bow










                  • This is the maximum depth. Additional responses will not be threaded.
                    Unsu...
                     

                    Re: 2012: The Return of Quetzalcoatl (continued)

                    Tue, June 20, 2006 - 10:30 AM
                    "...let's say that we agree that there's a shift in collective unconscious material beckoning us, that must be unearthed, examined and owned by a great number of us in order to bring "new" holograms into existence

                    how is that done?"


                    Letting a new story emerge. A fresh breath. Not simply a rearrangement of the present story, or a recombination of past stories. A real new story. As new as Christ was new two millennia ago. How? Be spontaneous. Be uncomprimisingly honest. Open the green gate of the heart, and let the dragon into life. Where we don't open willingly, the dragon has to BREAK through. And if it's forced to, it will break you.

                    It's already nascent in us all, urgent to emerge. The more we resist, the harder the purge. But in the same instance, humanity seems mired in this habit of treating impulses thus: the greater the urge, the more it's resisted. How did we ever come to be such stubborn creatures?

                    If you ask me, the Great Mother is finally poised to return to the Father: the culmination of the Great Work is at hand. [See: "The Winter's Tale" by William Shakespeare. Will caught a glimpse of it at the end of his life 400 years ago.] And beacuse of this, the brutes are looking nervous. Very nervous. Butterflies in the stomach? Oh... imagine the anxiety -- of finding out one's life is little more than a thin skin that will be shed, and left for dead, when something wakes within, shakes its limbs, and breaks the veil clear!

                    Oh... the fear it must create.

Recent topics in "Year 2012"